Historical corpus of the Mongolian language

Jewel Translucent Sūtra

История Алтан-хана
ID: AltanKhan Date: 1607 Script: Uighur-Mongolian Genre: chronicle 340 lines · 12 002 words
Bibliography
Elverskog Johan, The Jewel Traslucent Sūtra: Altan khan and the Mongols in the Sixteenth Century, Brill 2003; Kollmar-Paulenz, Erdeni Tunumal Neretu Sudur: Die Biographie Des Altan Qaghan Der Tumed-Mongolen. Harrasowitz, 2000
Show: Middle Mongolian Click a word to find it in the corpus; hover over it to see the analysis. Dotted underline: no analysis.
1
translit. {1r} Erdeni Tunumal Neretü Sudur Orosiba ::
en The Jewel Translucent Sūtra
2
translit. [1] {1v} mingγan gerel-ün coγ-iyar badaraγci üjesküleng bey-e-tü.. [2] maγad Esru-a-yin egesig-iyer nom-i daγurisqaγci jarliγ-tu.. [3] masi tonilqu-yin cinar-tu amurliγsan gün narin sedkil-tü.. [4] manglai ilaγuγsan ündüsün blam-a-nar-tur jalbarimui..
en [1] I pray to all the lineage Lamas who are victorious in the forefront, [2] With splendid bodies that blaze with the glory of a thousand lights, [3] Who glorify the Dharma truly with the voice of Brahma, [4] With deep, fine minds that have been pacified and contain [the seed] of full liberation.
3
translit. yeke acitu.. [5] deger-e tngri-yin jayaγ-a-bar törögsen.. [6] degedü törö yosun-i tulγuraca bayiγuluγsan.. [7] delekei yirtincü dakin-i erke-dür-iyen oroγuluγsan.. [8] Temüjin suu-tu Cinggis Qaγan kemen aldarsiγsan::
en With great favor, [5] Born by the fate of the highest god, [6] Creating the supreme customs of state from its beginning, [7] Causing all those of the world to enter his power, [8] Temüjin became famous as the Genius Chinggis Khan.
4
translit. [9] tabun öngge ulus-i erke-düriyen oroγulju [10] tangsuγ -a yirtincü-yin törö yosun-i tübsidkejü.. [11] degedü Saskiy-a-yin Küngga sningbo blam-a -yi jalaju.. [12] terigün Burqan-u šasin-i delgeregülügsen ajiγu::
en [9] He caused the Five-Colored Nations to enter his power [10] Miraculously set into order the world’s customs of state, [11] And invited Kungga Nyingpo the Supreme Sakya Lama. [12] He was the first to propagate the Buddha’s religion.
5
translit. [13] Cinggis Qaγan-u γutaγar köbegün Ögedei Qaγan.. [14] cidaγci erketü Saskiy-a Bandita blam-a-yi jalaju iregülügsen..
en [13] Chinggis Khan’s third son, Ögedei Khan, [14] Invited the Powerful Sage Sakya Pandita Lama to come,
6
translit. [15] cinar yosuγar yirtincü-yin törö Burqan-u šasin-i jiluγuduγad.. [16] ciqula yeke ulus-i ülemji masi engke amur jirγaγuluγsan teyimü bülüge....
en [15] And accordingly led the state of this world and the religion of the Buddha, [16] Thus causing the important Great Nation to rejoice with abundant peace and order.
7
translit. [17] {2r} qoyin-a mön tegün-ü aci inu qubilγan böged törögsen.. [18] Qubilai Secen Qaγan kemen aldarsiγsan boγda..
en [17] Afterwards his grandson, who was born as an incarnation, [18] the holy one, became famous as Khubilai Sechen Khan.
8
translit. [19] qutuγ-tu Phagspa bLam-a-yi jalaju iregülüged.. [20] qotala sudur tarni terigüten-yi Uyiγur ayalγu-bar orciγuluγad::
en [19] He invited the Holy Phagpa Lama to come, [20] And had all the sutras and tantras translated into Uygur.
9
translit. [21] Burqan-u γurban sitügen-i ülemji-de bayiγulju.. [22] bürin-e šasin-u delekei-yi aγui yekede delgeregüljü.. [23] bükü yirtincü dekin-ü engke nuta jirγaγulju [24] boγda erten-ü cakrawarti qaγan metü aldarsijuγui::
en [21] [Khubilai Khan] richly supported the three foundations of Buddhism, [22] Greatly and immensely spread to all, the world of religion, [23] And made all rejoice in the peace and stability of the universe. [24] He became famous like a Holy Cakravartin Khan of yore.
10
translit. [25] tegün-ü uruγ-tur inu tengcel ügei Qayisan nretü Külüg Qaγan töröjü.. [26] tegsi qamuγ-i medegci toyin Coski Od-ser lam-a ber Mongγol-dur.. [27] degedü nom-ud-i orciγulju olan-a.. tamaγ-a ciγulγan tügegejü [28] delgeregülbei::
en [25] born within the family was the incomparable Külüg Khan, named Khaisan, [26] Who commissioned the Omniscient monk, Chökyi Odzer Lama [27] To translate the Supreme Dharma into Mongolian, [28] And extensively spread the carved blockprints.
11
translit. šasin törö qoyar-i tere caγ-tur tügemel-iyer.. [29] suu-tu Cinggis Qaγan-aca inaγsida.. [30] suraγ-tan arban dörben qad-un üy-e boltal-a.. [31] surγal ügei bilig-ten tüsimed tedkülcejü bür-ün.. [32] sudur nom kiged törö yosun-i tübsin-e bariγsan teyimü bülüge::
en [29] During that time, from the Genius Chinggis Khan, up through the reign of the fourteen noted Khans, [30] Religion and State were universal, [31] By means of mutually supporting the naturally brilliant officials. [32] Thus it was that the scriptural teachings and the customs of state were evenly held together.
12
translit. [33] uridu üiles-ün tüidker {2v} bolju uqamsar ügei yabuγsan-dur.. [34] uciraju Nanggiyad ulus cöle qaγalγ-a oluγsan-dur.. [35] Uqaγatu Toγan Temür Qaγan-u caγ-tur.. [36] ulariju yeke törö-ben abtabai Kitad ulus-tur::
en [33] When former evil deeds ripened, they became foolish. [34] As a result when the Chinese obtained an opportunity, [35] At the time of Ukhaatu Togan Temür Khan, [36] [Control over] the Great State changed as it was taken back by the Chinese.
13
translit. [37] qari dayisun kücün bolju Dayidu qota-yi tomuγalaγsan caγ-tur.. [38] qaγan-u bey-e qasbuu tamaγ-a terigüten-i [39] qadquldun öggülcejü γarγabai.. oyiradun Buq-a Tumar Cingsang..
en [37] When the foreign enemy became powerful, they surrounded Daidu, [38] [The court’s] intimate Minister Bukha Temür gave himself in battle, to let flee the [39] Imperial personage and the precious jade seal.
14
translit. [40] qan yeke törö qocorbasu qayiratu amin-i anu abcu γaruγsan ucir teyimü bülüge::
en [40] Thus it was that the Jade Great State was left behind, though [the Khan] took with him his precious life.
15
translit. [41] tngri-yin köbegün Cinggis Qaγan-u altan uruγ.. [42] degedü Burqan-nuγud qubilγan Secen Qaγan-u bariγsan altan qarsi.. [43] temdegtei-e bodistw-nar Uqaγatu Qaγan-u degere [44] tngri-yin jayaγan bar aldaγsan ucir teyimü bülüge::
en [41] Thus it was that the Golden Clan of the Son of Heaven, Chinggis Khan, [42] The Golden Palace built by Incarnation of the Supreme Buddhas, Sechen Khan, [43] All was lost on account of the highest god’s fate of [44] Ukhaatu Khan, [an incarnation] of the correctly-marked Bodhisattvas.
16
translit. [45] tegün-ece inaγsida kedün kedün qad-un üy-e boltal-a.. [46] tencircü yirtincü-yin törö Burqan-u šasin es-e toγtaju.. [47] tegüdegerejü qan qaracu sayin maγui ülü ilγaldun yabuqui-dur.. [48] tere caγ-tur Borjigin-u altan uruγ cölüyidegsen-dür.. [49] Bolqu Jinong-aca Batu Möngke neretü {3r} köbegün töröjü.. [50] boda-tai-a ecige-ecegen nigen nasutai önöcin qocoroγsan-dur.. [51] buruγu sedkil-tü Ongliγud kücün bolju qoyitu eke-yi inu.. [52] bürin törölkitü Manduqai Qatun-i abqui jabduγsan-dur::
en [45] From that time on there were several generations of Khans. [46] There was suffering [because] the state of this world and the Buddha’s religion were not stable. [47] They did not resolutely distinguish between Khans and commoners nor good and evil. [48] At that time the Boŋigin Golden Clan deteriorated. [49] To [Bayan Möngke] Bolkhu Jinong was born a son, Batu Möngke. [50] In fact, he was an orphan at the age of one when his father passed away. [51] [At that time] the evil-minded Ongligud became a power and were preparing [52] To take his stepmother, the well-born Queen Mandukhai.
17
translit. [53] erten-ü erten-ü degedü boγda-yin ülü umartan.. [54] edüge-yi maγui Ongliγud Uyiγud-un arγ-a-dur ülü oron.. [55] erdeni metü köbegün-iyen nigen nasutai-aca sakin.. [56] erke-tü Möngke Tngri ecige-degen öcijü jalbarin:: [57] cibel-tü maγu sedkil-ten-i Tngri ejen ci mede kemen.. [58] cing sedkil-iyer qataγu-da jalbariγad.. [59] ciqula köbegün-iyen ayun emiyen sakin qadaγalaju.. [60] cindamani metü delgeregülbei.. Borjigin-u altan uruγ-i::
en [53] Not forgetting the Supreme Holy Ones from long ago, [54] At that time she did not fall into the plot of the evil Ongligud and Uiguds. [55] She protected her jewel-like son from the age of one, [56] And prayed to her father, the powerful Eternal God. [57] “Lord Tengri, you must watch out for sinful and evilthinking people!” [58] She truthfully and strongly prayed. [59] Fearfully she watched over and kept safe her important son, [60] Thereby causing the spreading of the wish-granting jewellike Borjigin Golden Clan.
18
translit. [61] Erkecüd tümen-i ökin Manduqai Qatun eke inu.. [62] erdeni metü sedkil-tü sayid-luγ-a-ban jöbleldüjü.. [63] endegürel ügei Dayun Qaγan-u teyin sakiγsan-iyar.. [64] erketü Borjigin-uγal-i sitaγaγsan inu teyimü bülüge::
en [61] The mother, Queen Mandukhai, daughter of the Erkechiid Tümen, [62] Consulted with her jewel-like understanding ministers, [63] And thus by protecting the infallible Dayan Khan, [64] Thus it was that she lit [again] the Borjigin hearth fire.
19
translit. [65] doloγan nasutai qoyitu eke-yi asaraγuluγad <γad> [66] döcin tümen Mongγol ciγulju Dayun Qaγan cola ergüjü.. [67] törö yosun-i ekilen tüsimed sayid-un üges-i abuγad.. [68] tübsin-e jokiyan jasan yabutal-a {3v} basa-kü::
en [65] At the age of seven [Batu Möngke’s] stepmother was made to foster him, [66] Then the Forty Tümen of Mongols gathered and presented him with the title of Dayan Khan. [67] Beginning with the customs of state, he accepted the words of the dignitaries and ministers, [68] And thus evenly ordered and administered it.
20
translit. [69] tere Batu Möngke Dayun Qaγan-aca ulam salju.. [70] tedeger arban nigen qad köbegüd töröjü bür-ün.. [71] degedü yeke köbegün inu Törö Bayiqu.. [72] tegün-ü degü inu Ulus Bayiqu.. [73] tegün-ü degü inu Barsu Bolod.. [74] tegün-ü degü inu Arsubalad.. [75] tegün-ü degü inu Üdebalad.. [76] tegün-ü degü inu El Buγura.. [77] tegün-ü degü inu +[Al Buγura.. [78] tegün-ü degü inu]+ Gegen Möngke.. [79] tegün-ü degü inu Čaγ Möngke.. [80] tegün-ü degü inu Geresenji.. [81] tegün-ü degü inu Ubasanji nereten köbegüd bülügei::
en [69] From Batu Möngke Dayan Khan, [the lineage] in succession [70] Branched out. These eleven royal children were born: [71] The eldest son was Törö Baikhu, [72] His younger brother was Ulus Baikhu, [73] His younger brother was Barsu Bolod, [74] His younger brother was Arsubalad, [75] His younger brother was Üda Balad, [76] His younger brother was El Buura, [77] His younger brother was Al Buura, [78] His younger brother was Gegen Möngke, [79] His younger brother was Chag Möngke, [80] His younger brother was Geresenji, [81] His younger brother was Ubasanji.
21
translit. [82] Ulus Bayiqu Üdebalad.. El Buγura.. Gegen Möngke.. Geresenji.. [83] Ubasanji edeger tübsin-e Jegün tümen-i ejelen saγuba::
en [82] Ulus Baikhu, Üdabalad, El Buura, Gegen Möngke, Geresenji, Ubasanji, [83] These [brothers] resided and reigned in common over the Eastern Tümen.
22
translit. [84] tegüdegerel ügei Jegün tümen-i Borjigin-u uruγ.. [85] tedeger jirγuγan-aca saluγsan buyu::
en [84] The undaunted, the Borjigin clan of the Eastern Tümen, [85] Derived from these six.
23
translit. [86] Barsubolod Sayin Alaγ Arsubalad Al Buγura ede γurbaγula [87] Baraγun γurban tümen-ü Borjigin-u uruγ buyu..
en [86] Barsubolod Sain Alag, Arsubalad, Al Buura, these [87] Became the Boŋigin clan of the Western Three Tümen.
24
translit. [88] basa ber Törö Bayiqu.. Čaγan Möngke qoyar-tur.. [89] bayiγulju oron-i sakiγci ür-e ügei buyu::
en [88] As for the two: Törö Baikhu and Chag Möngke, [89] [They] had no offspring to establish and guard the throne.
25
translit. [90] Barsubalad Sayin Alaγ Qaγan-aca doloγan köbegün {4r} töröjükui..
en [90] To Barsubolod Sain Alag were born seven children,
26
translit. [91] basa yeke köbegün inu Gün Bilig.. [92] tegün-ü degü inu Altan Qaγan.. [93] tegün-ü degü inu Labuγ Tayiji.. [94] tegün-ü degü inu Bayisaqal Tayiji.. [95] tegünü degü inu Narin Tayiji.. [96] tegün-ü degü inu Taraqai Tayiji.. [97] odqan inu Bojidara buyu::
en [91] His eldest son was Gün Bilig [92] His younger brother was Altan Khan, [93] His younger brother was Labug Taiji [94] His younger brother was Baiskhal Taiji, [95] His younger brother was Narin Taiji, [96] His younger brother was Tarakhai Taiji, [97] His youngest son was Bojidara.
27
translit. [98] Mergen Jinong ulaγan bars jile töröjü.. [99] medeküi uqaγan-iyar Jirγuγan tümen-ü törö-yin töbci bolju.. [100] maγad-iyar ejen-ü caγan geri jiluγaduγad.. [101] masi Ordos tümen-i töblen saγujuγui
en [98] Mergen Jinong' was born in the Red Tiger Year, [99] By his wisdom and knowledge he became the center of the Six Tümen. [100] With determination he administered the Lord’s White Tents, [101] And reigned and brought under control all of the Ordos Tümen.
28
translit. degü inu.. [102] qoyar ciγulγan-i quriyaγsan buyan-u kücün-iyer.. [103] qotala dayisun-i daruju öber-ün nökör bolγaγci.. [104] qocorli ügei amitan-i qoyar jüil-iyer jasaγ-tur oroγuluγci.. [105] qubilγan Altan Qaγan-u törögsen yosun-i ügülesügei bi::
en [102] His younger brother [Altan Khan], by the power of the merit acquired from the two assemblies, [103] Suppressed all enemies, and made them his own companions. [104] He caused all living beings to enter into the two types of rule. [105] And now I will speak of how the Incarnate Altan Khan was born.
29
translit. [106] bodistw Altan Qaγan γal qutuγ-tu em-e taulai jilün.. [107] bodatay-a kögeler sara-yin γucin-a üker edür-tür.. [108] Bodun Qatun-aca niγun ökin qoyar tegüs törögsen-dür.. [109] bükü yeke ulus bayasqulang-tu maliyaγud-un qurim kijü bür-ün:: [110] eldeb bayasqulang-tu qurim-ud-iyar cenggeldüged [111] ecege eke {4v} terigüten inu qotalaγar bayasuγad.. [112] engke amuγulang törö yosun-i barituγai.. kemen irügeged.. [113] Erdeni Altan Mönggün kemen egeci degü qoyar nereyiddügsen anu teyimü bülüge::
en [106] As for the Bodhisattva Altan Khan, truly on the 30th day of the 12th lunar [107] Month, an Ox day, in the Fire Blessed Female Rabbit Year, [108] From Empress Bodon were born twins, a son and a daughter. [109] The whole realm made a ceremony of anointment, and with joy [110] They amused themselves in various rejoicings and feasts. [111] The father and mother, together with others rejoiced, [112] And they blessed [him saying], “May you hold the customs of state in peace and tranquillity.” [113] Thus it was that they named the older sister Mönggün and the younger brother Erdeni Altan.
30
translit. [114] tegün-ü qoyin-a qoyar yeke ulus ebderejü yabuqui caγ-tur.. [115] Dayun Qaγan köbegün-iyen Abaqai-yi + [Baraγun γurban tümen-dü]+ jinong saγu gejü ilegegsen-dür.. [116] tende caγan ger-ün emün mörgüjü Abaqai Babaqai qoyar saγun atala.. [117] terslejü Uyiγud-un Ibarai.. Tayisi Mandulai qoyar qoroγa’san-dur:: [118] Sayin Alaγ ecige-degen Dayun Qaγan-dur dutaγan odbai..
en [114] Afterwards, when the two great nations began to divide, [115] Dayan Khan sent his son Abakhai to the Three Western Tümens saying, “Rule there as Jinong.” [116] As Abakhai and Babakhai were sitting, having worshipped before the White Tents, [117] Treacherously, the Uygur Ibari Taishi and Mandulai assassinated them. [118] Sain Alag lacking resources fled to his father Dayan Khan
31
translit. [119] secen tere ucir-tur köbegün inu Altan Qaγan γunan nasutai.. [120] Singkei Örlüg Ebekei Oyuγan-u γartu bülüge..
en [119] At this time, his son Sechen Altan Khan was three years old. [120] He was in the hands of Singkei the Champion and Ebegei Oyukhan,
32
translit. [121] samaγu qoor-tu Uyiγud-un Abarai-yi qoor kiküi sonostaju.. [122] edür getejü söni cöglejü cilüge erijü yabuqui-dur.. [123] egenegte tülege tegükü sibegcin-dür ebürlegüljü [124] ele negüdel bolbasu belbesün düri-tü em-e-dür degürgejü.. [125] emiyen ayun qadaγalan atala Tngri-yin jayaγabar kelen oroju ese erüstebei::
en [121] And it was heard that harm was to be done [to Altan Khan] by the depraved and evil Ibari of the Uiguds. [122] During the day they were hiding, and at night they traveled when they had the opportunity. [123] They always gathered firewood and made the maid servant hold the child in her bosom. [124] During this roaming this woman pretended to be a widow. [125] While guarding [him] in fear and trembling, by the fate of god, they were not harmed.
33
translit. [126] teyin sakin qadaγalaju Mongγoljin-u Ebekei Oyuqan Sirmalud Örlüg qoyar.. [127] tedkün {5r} asaraγad aci-yi inu Altan Qaγan-i caγan morin jil-dür [128] Dayun Qaγan ebüge-dür inu engke amur jolγaγuluγsan ajiγu..
en [126] Protecting and keeping him well, the Mongoljin’s Ebegei Oyukhan and Singkei the Champion, [127] Raised him, and in the White Horse Year, they [128] Were able to present to Dayan Khan his grandson Altan Khan, whole and hearty.
34
translit. [129] degedü boγdas-tur kücün öggügsen cinar anu teyimü bülüge::
en [129] This was the character of those who devoted themselves to the Supreme Holy Ones
35
translit. [130] tere ücir-tur Mongγoljin-u Qošoi Noyan Tümed-iyer.. [131] temeceldün yabuγci ösiy-e-ten-ece qaγacaju bürin.. [132] Dayun Qaγan ecige köbegün-dür neyilen iregsen ajuγu..
en [130] On this occasion, the Mongoljin Lord Khoshoi separated [131] from the enemies, who were fighting against the Tümed, [132] And he came and joined Dayan Khan and his son.
36
translit. [133] tedüi Dayun Qaγan Jegün tümen-iyer neyilejü morilaγad:: [134] Uyiγud vayilari Dalan Terigün neretü γajar-a daruγad.. [135] ünesü metü keyiskejü unin metü butaraγuluγad [136] üneger ösiy-e-ten-i dayisun-i doroyitaγuluγad.. [137] Ordos tümen-i oroγuluγad qariju esen tükel baγubai::
en [133] Thereupon, Dayan Khan organized the Eastern Tiimen and set out. [134] He crushed the Uigud scoundrel at Dalan Tcrigün, [135] And blew him away like ashes, or like dispersing smoke. [136] [Dayan Khan] had truly weakened the hostile enemies, [137] And brought the Ordos Tiimen under his rule, whereupon he returned safe and sound.
37
translit. [138] dayilaγsan ulus-i erke-türiyen oroγuluγad.. [139] tayibing yeke törö-yi jiluγadcu yabun atala.. [140] taki ulaγan üker jil-e döcin dörben nasun-türiyen.. [141] Dayun Qaγan möngke busu-yin yosuγar tngri boluγsan ajuγu::
en [138] Having the conquered nations in his own power, [139] He ruled the Great State in peace, [140] In the Red Ox Year, at the age of forty-four, [141] Dayan Khan, in the way of impermanence, became a god.
38
translit. [142] tegün-ü qoyin-a Sayin Alaγ-i γucin nasun degere inu qan oron-dur saγulγabai::
en [142] After that, at the age of thirty, Sain Alag was made to ascend the Imperial throne.
39
translit. [143] tegsi törö yosun-i bariqu jabsar bolul ügei..
en [143] He held the customs of state without a break,
40
translit. [144] Tngri-yin jayaγabar erke {5v} ūgei mön böged.. [145] taulai jil-dür degedü töröl-degen γaruγsan inu teyimü bülüge::
en [144] [However], truly beyond control, by the fate of god, [145] Thus it was in the Rabbit Year, that he returned to his supreme birth.
41
translit. [146] ecege inu möngke busu-yin yosuγar qaliγsan-dur.. [147] erdeni Altan Qaγan arban qürban nasutai bülüge::
en [146] When his father passed on in the way of impermanence, [147] Erdeni Altan Khan was twelve years old.
42
translit. [148] erketü Mergen Jinong. Altan Qaγan degüner-lüge-ben.. [149] erkin Baraγun γurban tümen-i ejelejü bürün:: [150] dotaγ-a-du degüner uruγ-ud-iyan tedkün asaraju.. [151] tung γadaγ-a-du dayisun-luγ-a temeceldün yabuju:: [152] toduraqai-a yeke ulus-i jiluγadun jalaju.. [153] tus-a-tu sayin üiles-i ekilen yabujuqui::
en [148] Powerful Mergen Jinong, Altan Khan, and their younger brothers, [149] Ruled over the respected Three Western Tümen. [150] Internally [Altan Khan] helped and took care of his younger brothers and affines, [151] Externally he fought the foes and enemies. [152] Distinctly, he lead and administered the Great Nation, [153] And focused on doing good deeds.
43
translit. [154] becin jil-e Uriyan/qan-u Törüi Noyan Gerebalad cingsang cerig irejü.. [155] Besüd Ürintei neretü kümün-i alaji küriy-e ulus-i egereküi sonosuγad.. [156] basa ber Altan Qaγan Tügükei Noyan Bodi Örlüg-i cerig abuγad.. [157] bayilduju Uriyangqan-u daruγad qoyin-a-aca inu nekejü eciged:: [158] Balji ner+[e]+tü γajar-a yeke talq-a olja abuγad.. [159] bayasqulang-iyar esen tükel gertegen ireged saca.. [160] baγsiyarcu yeke ulus-iyan abuγad:: {6r} caγan taulai jil-e.. [161] basa ber Mergen jinong. Altan Qaγan qoyaγula Uriyan/qan -dur ayalaju:: [162] Burqatu Qan-a saγun büküi-dür kürüged taγuliju [163] busanitala öljelejü yabuqui ucir-tur.. [164] busu Uriyangqan-u Törüi Noyan Gerebalad Cingsang qoyar cerig ekilejü [165] bulaqaldun bayirildugsan-dur Uriyangqan-u qarγui bostala cabcibai::
en [154] In the Monkey Year when it was heard that Lord Törüi and Gerebalad Chingsang of the Uriyangkhan who had [155] Come and killed Ürintei of the Besüd, were coming to surround the borders of the nation, [156] Altan Khan took Lord Tüükei and Bodi the Valiant Knight as soldiers. [157] After fighting and suppressing the Uriyangkhan they pursued them, [158] And at Balji, [they] took a great amount of booty. [159] Immediately afterwards, they rejoicingly returned home safe and sound. [160] In the White Rabbit Year, taking again the assembled Great Nation, [161] Mergen Jinong and Altan Khan both campaigned against the Uriyangkhan. [162] Reaching those who lived at Burkhat Khan they attacked, [163] And plundered them until they were scattered. [164] Leading troops, the contrary Uriyangkhan Lord Törüi and Gcrebalad Chingsang [165] Fought in battle. Until the Uriyangkhan fled [Altan Khan’s army] chopped them to pieces.
44
translit. [166] Uriyangqan tümen-i udal ügei Jorγal degere daruju.. [167] uridu caγan geri emüneben baγulγa’san.. [168] uyidqar ügei joriγ-tu untuγural ügei sedkil-tü.. [169] ulus-un ejen erdeni Mergen jinong Altan Qaγan qoyaγula ajuγu..
en [166] Without delay the Uriyangkhan Tümen was defeated at Jorgal, [167] And were made to submit in front of their ancient White Tent [168] Thus it was that the Lord of the Nation, Erdeni Mergen Jinong and Altan Khan together [169] Were courageous, and being without worries had carefree minds.
45
translit. [170] tere bayiri-dur Törüi Noyan Gerebalad Cingsang ese erüstejü γarba..
en [170] At that battlefield, Lord Törüi and Gerebalad Chingsang escaped without being conquered.
46
translit. [171] tegün-ü qoyin-a qara luu jil-e Mergen jinong. Altan Qaγan qoyaγula.. [172] tede Singqula-bar daban ayalaju morilaγad.. [173] darui-dur Buq-a-yin γool-un boγom baγuγsan caγ-tur:: [174] ösiy-e-tü Uyiγud-un Buraqai Tayisi arγalaju.. [175] ökin-iyen Mergen jinong-du qatun ergüged buruγudcu odbai..
en [171] Afterwards, in the Black Dragon Year,Mergen Jinong and Altan Khan [172] Went campaigning and passed by Shingkhula. [173] Immediately afterwards they camped in the narrow valley of the Bukha river. [174] At that time the vengeful Burkhai Taishi of the Uiguds had a ruse, [175] He presented his daughter to Mergen Jinong as a wife, then fled.
47
translit. [176] ulam tere ayan-dur Altan Qaγan {6v} Quran Noyadai terigüten [177] oγorcaγ bülüg :: irgen-i oroγulju abuγsan ajuγu::
en [176] Furthermore, during that expedition Altan Khan took [into his power], [177] Khuran Noyadai at the head of the remaining groups of subjects.
48
translit. [178] qara moγai jile Mergen jinong. Altan Qaγan qoyaγula.. [179] γangγai Qan-u daban ayalaju Uriyangqan-i taγuliγad.. [180] γayiqamsiγ-tu bayasqulang-tu-y-a olja olju esen tükel [181] qariju.. mön moγai jil-e baγuγsan ajuγu::
en [178] In the Black Snake Year, Mergen Jinong and Altan Khan [179] Passed by Khangai mountain going on an expedition, then attacked the Uriyangkhan, [180] Wonderfully and joyfully they obtained booty and in the same Snake Year [181] They returned home and dismounted safe and sound.
49
translit. [182] darui-dur baγuγad saca moγai jil-dür Kitad-un [183] Dayidu Dayitong qoyar öber jaγura-ban ebdereldüjü.. [184] Dayiming Qaγan-u yeke cerig olan-iyar irejü.. [185] Dayitong qotai-yi egerejü bayiqui-yi sonosuγad saca:: [186] narmai yeke ulus-iyan cerig abuγad basa-kü.. [187] Nanggiyad ulus-tur Mergen jinong Altan Qaγan qoyaγula mordaju.. [188] nengdejü Dayidu-yin cerig-i daruju kögejü orkiγad.. [189] neyisejü Dayitong qota-aca sang tatalγ-a abcu baγuγsan ajuγu..
en [182] Immediately after dismounting in the Snake Year, they heard [183] That the two Chinese [cities] Daidu and Datong were fighting amongst themselves. [184] The Ming Emperor had come with his great army in multitudes, [185] And surrounded the city of Datong. [186] Thus taking the army of their whole Great Nation, [187] Mergen Jinong and Altan Khan set out for China. [188] Severely they crushed the army of Daidu and completely drove them away. [189] Harmoniously they took tribute from the city of Datong, then dismounted.
50
translit. [190] köke morin jil-e tegünü qoyin-a Mergen jinong. Altan Qaγan qoyaγula.. [191] ködelküi yeke cerig-iyen abcu Singqula-bar daban ayalaju.. [192] Köke Naγur-un Turbaljin neretü γajar-a Uyiγud-i dayilaju.. [193] {7r} kürjimtey-e köke qonin jil-e esen tükel baγuγsan ajuγu::
en [190] Afterwards, in the Blue Horse Year, Mergen Jinong and Altan Khan [191] Took their great mobile army, passing by Shingkhula to campaign. [192] At Kökenuur’ s Gurbalj in [they] battled the Uiguds, [193] And in the Blue Sheep Year, they dismounted safe and sound with fame.
51
translit. [194] tegün-ü qoyin-a ulaγan becin jil-e Mergen jinong Altan Qaγan qoyaγula.. [195] tedüi basa Kitad irgen-dür ayalaju.. Irγai qota-yi quriyaju bayiqui-dur.. [196] tende Kitad-un bayiri γarcu jolγalduγsan ucir-tur.. [197] türidkel ügei daruju butaratala cabciγad amuγulang-a baγubai::
en [194] Afterwards, in the Red Monkey Year Mergen Jinong and Altan Khan [195] Campaigned against the Chinese subjects. When they had surrounded the city of Irgai, [196] The Chinese came to the battlefield. The Mongols crushed them without hindrance, [197] Cut them down, then camped peacefully.
52
translit. [198] ulaγan takiy-a jile.. tegün-ü qoyin-a Altan Qaγan Kitad-un-tur ayalaju.. [199] oroγad Niγuca qota-yi quriyaju bayiqui-dur.. [200] ülemji yeke olan bayiri γarcu bayilduγsan-dur.. [201] üdter türgen-e tere cerig-i cabciγsan-dur:: [202] adalidqasi ügei Boγda Qaγan-u nökögesün boluγad.. [203] asuru masi ülü emgenin türgen-e anaγad [204] ayul ügei yeke ulus bayasqulang-tay-a olja oluγad.. [205] amuyulang nuta ger-tegen qariju baγuγsan ajuγu::
en [198] Afterwards, in the Red Hen Year, Altan Khan set out for China. [199] He went and surrounded the Secret City. [200] Again, a great multitude went to the battlefield and engaged in battle. [201] Immediately, as these armies were being chopped to pieces, [202] The Incomparable Holy Khan was wounded. [203] But he did not suffer much [as the wound] quickly healed. [204] Safely, the Great Nation rejoiced in obtaining booty, [205] Then peacefully and resolutely returned to their home and dismounted.
53
translit. [206] sibsing-tü Uriyangqan-u Törüi Noyan Gerebalad cingsang qoyar.. [207] sidardaju Bodi Qaγan-u ulus geri öblejü talaγad.. oduγsan-dur. [208] siluγun-a Jirγuγan tümen ejen-ü emün-e ciγulju bür-ün.. [209] sira noqai jil-e Uriyangqan-dur ayalaqui jöbsiyeldüged.. [210] ejen-yi caγan geri Baraγun γurban {7v} tümen abuγad.. [211] erdeni Mergen jinong Altan Qaγan qoyar Qangγai-yin öber-e baγuju.. [212] Esi Qatun-i abuγad..Jegün tümen abuγad.. Qangγai-yin aru-dur baγuju.. [213] erkin yeke ulus noqai jil-e.. tende nutuγlaju.. tarγulaγad saca:: [214] Jurγuγan tümen yeke ulus mordaju dobtuluγsan-dur.. [215] jibqulang sür-tür inu daruγdaju Uriyangqan-u tümen.. [216] jüdejü Törüi Noyan Gerebalad cingsang Eltünei γurban noyan oroγsan-dur.. [217] jöbsiyejü Jirγuγan tümen-ü noyad üiledügsen gem anu yeke-yin tula:: [218] tus tus büri oroγsan-i bariju jasaγlaγad.. [219] dundlan olja bolγabai:: Uriyangqan tümen-i..
en [206] The loathsome Lord Törüi and Gerebalad Chingsang of the Uriyangkhan [207] Approached and plundered Bodi Khan’s nation, then retreated. [208] The loyal Six Tümens assembled in front of the Lord. [209] In the Yellow Dog Year, they discussed amongst themselves, then set out for the Uriyangkhan. [210] Erdeni Mergen Jinong and Altan Khan took the Lord’s White Tent, [211] And with the Three Western Tümens camped on the southern side of the Khangai. [212] [Bodi Khan] took Queen Eshi and with the Eastern Tümen camped on the north side of the Khangai. [213] The distinguished Great Nation lived there in the Dog Year and as soon as [the animals] became fat, [214] The Six Tümen of the Great Nation set out and attacked. [215] The Uriyangkhan were overwhelmed by their greatness and glory. [216] Being exhausted, Lord Törüi, Gerebalad Chingsang and Lord Eldünei submitted. [217] The Lords of the Six Tümen discussed amongst themselves, and on account of the great crimes they had perpetrated, [218] They seized and penalized each of those who had surrendered.
54
translit. [220] öberidkü metüs-i öberidüged.. toγ-a ügei olan-i [221] egüden büri oroγuluγsan siltaγan teyimü bülüge::
en [219] They made all the Uriyangkhan become prisoners of war. [220] In this manner, those suitable to be wives were made into wives, [221] And the innumerable others were made into slaves.
55
translit. [222] Tngri-ece jöbsiyen soyurqaju beleg jokiyaγad.. [223] temeceldügci dayisun-i türidkel ügei [224] daruju.. yeke ulus bayasqulang-tan bolju.. [225] tendece engke amuγulang qariju baγuγsan-u qoyin-a:: [226] qan suu-tu cayan ger-ün emün-e Jirγuγan tümen ciγuluγad.. [227] qara modun-u dergede butγan qutuγ-tur mörgüjü ejen-ü [228] qamuγ yeke ulus Bodi Qaγan-dur {8r} Küdeng Qaγan cola ögbe..
en [222] As presaged, and as god deigned and approved, [223] The feuding enemies were suppressed without hindrance. [224] The Great Nation became rejoicers. [225] Thenceforth they returned peacefully, happily and dismounted. [226] Afterwards, in front of the White Tent of the Sovereign Genius, the Six Tumens assembled. [227] Praying to the sable holy thin/ beside a larch tree, from in front of the Lord, [228] The entire Great Nation gave Bodi Khan the title Küdeng Khan.
56
translit. [229] γayiqamsiγ Mergen Qara-yi törö-yin sitügen bolba kemejü Mergen Jinong cola ögbe::
en [229] Saying, “Wonderful Mergen Khara has been a foundation of the State,” they gave him the title Mergen Jinong.
57
translit. [230] ataγ-a-tan dayisun-i masida doroyitaγuluγci.. [231] aq-a yekes-iyen eyeber neyilegül-ün yabuγci.. [232] asuru masi törö-yin sitügen bolba kemejü.. [233] Altan Qaγan-dur Suu-tu cola soyurqabai::
en [230] Declaring, “He was the one who entirely weakened the envious enemies, [231] The one who united in peace his elders and lords, [232] And clearly has been a foundation of the State,” [233] Altan Khan was granted the title of Genius \
58
translit. [234] ösiyeten dayisun-i <dorita> doroyitaγuluγsan-u qoyin-a.. [235] ülemjide ejen boγda-aca noyad amin-iyan γuyuγad.. [236] öber-e jaγuraban ner-e cola ögülcejü nayiralduγad.. [237] ulam basa dabtan ey-e-ben nigedülcejü tarγaγsan bülüge::
en [234] After the vengeful enemies had been weakened, [235] The lords begged for their lives from the Holy Lord. [236] They gave names of rank amongst themselves and lived in harmony, [237] As a result, they renewed the peace and unity then dispersed.
59
translit. [238] tegünü qoyin-a Altan Qaγan Kitad-tur ayalaju. [239] Darqan qota-yi egerejü bayiqui caγ-tur.. [240] dayilaldun iregsen cerig-i inu tobraγ bolγaγad.. [241] talq-a olja eng ügei abuγad esen tükel baγujuqui::
en [238] Afterwards, Altan Khan set out for China, [239] And surrounded the city of Darkhan. Al that time, [240] The army that came to engage in combat was made into dust. [241] They took an inordinate [amount] of prisoners and booty, then dismounted safe and sound.
60
translit. [242] caγan üker jile Mergen jinong. Altan Qaγan qoyaγula.. [243] caγajilaju yeke ulus-iyan abuγad Nanggiyad-tur ayalaju.. [244] caγan kerem-ece ketürkei oduγad Abaγ-a qota-yi ekilejü.. [245] caγlasi ügei olja talaγ-a olan abuγad baγuγsan ajuγu::
en [242] In the White Ox Year, Mergen Jinong and Altan Khan [243] Commanded [all to join them] and took the Great Nation campaigning towards China. [244] They went well beyond the Great Wall and beginning with the city Abaga, [245] Took an immeasurable [quantity] of booty and prisoners then dismounted.
61
translit. [246] uyidqar ügei joriγ-tu Altan Qaγan caγan üker jil-dür basa-kü.. [247] ülegsen Uriyangqan-dur ayalaju {8v} morialγad [248] Ongγoca neretü kümün-i terigülen bülüg irgen-i oroγuluγad.. [249] udal ügei engke amuγulang-a ordo-daγan qariju baγubai::
en [246] Also in the White Ox Year, the never despondent and courageous Altan Khan, [247] Rode out and campaigned against the surviving Uriyangkhan. [248] These subjects, led by Onggucha, were made to submit. [249] Without delay he returned to his palace and dismounted in peace and tranquillity.
62
translit. [250] qataγui jirüketü Mergen Jinong caγan üker jil-e.. [251] qaritan Nanggiyad-un Langgyab qota-yi taγuliγad baγuju [252] qara bars jil-e γucin doloγan nasun-türiyen.. [253] Qan Tngri-yin jayaγabar töröl ulariγsan inu teyimü bülüge::
en [250] In the White Ox Year, the strong-hearted Mergen Jinong [251] Attacked the foreign Chinese city of Lanzhou, then dismounted.' [252] In the Black Tiger Year, at the age of thirty-seven, [253] Thus it was, by the fate of the sovereign god, [that Mergen Jinong] changed his incarnation.
63
translit. [254] ösiy-e-ten ataγ-a-tan-i ölmi-düriyen oroγulju.. [255] öber-ün degüner ulus-iyan asaran tedküjü.. [256] ülemji törö yosun-i jiluγadun atala Mergen Jinong.. [257] uridu üiles-ün tüidker bolju qaliγsan siltaγan inu teyimü bülüge::
en [254] While Mergen Jinong was steering the customs of state, [255] The hostile and jealous ones were put under the soles of his feet, [256] And he took care of and loved his own younger brothers and the people of the nation, [257] [Though] the obstacles of previous deeds matured and this was the cause of his passing away.
64
translit. [258] aq-a-yügen Mergen Jinong tngri boluγsan-u qoyin-a.. [259] nayidal ügei Altan Qaγan qataγujin yabuju Singqula-bar daban ayalaju.. [260] ataγatu Buraqai Tayisi-yi Kerül Qay-a Modun-aca oroγulju abuγad.. [261] aci degü-degen Dayicing noyan-du soyurqaju öggügsen inu teyimü bülüge::
en [258] After his older brother, Mergen Jinong, had become a god, [259] Fearless Altan Khan having steeled himself, set out on a campaign, passing by Shingkhula. [260] The envious Burkhai Taishi was taken from Kerül Khaya Modun and made to submit. [261] Thus it was [that Altan Khan] bequeathed him to his nephew Lord Daiching.
65
translit. [262] siluγun uqaγatu Altan Qaγan tere ayan-aca qaril ügei.. [263] Sibergel-tü ulus-i Ulaγan Mören-ü Bayan niγu degere daγuliqui-dur.. [264] sereljijü Uyiγur ulus uburaγ suburaγ tanggariγlaju irege daruγdaju bür-ün.. [265] {9r} sintartaju öber-ün cinu alban ögsü kemegsen-dür tende talbibai::
en [262] Without returning from that expedition, the wise Altan Khan [263] Attacked the Braided-Hair People at the Red River’s Bayan Nigu. [264] Coming to their senses, the Uygurs came one after another and submitted, pledging allegiance. [265] Being subdued they said, “Let us give our tribute due you!” And left it there.
66
translit. [266] erketü boγda Altan Qaγan-u gegen beyeyin.. [267] eriyen bulcing dumdaγur nökögesün boluγad ese aljaju.. [268] erkemsijü iregsen omoγ-tu Sirayiγuri doroyitaγuluγad.. [269] erke-degen oroγulju tende saγulγaγad qariju baγuγsan ajuγu::
en [266] The brilliant body of the powerful Holy Altan Khan [267] Became wounded in the middle of his striped calf, but did not suffer. [268] The proud Yellow Uygurs? who had become dominant were brought low, [269] And made to submit to his power. He made them settle there, then returned and dismounted.
67
translit. [270] boγda ejen-ü caγan ger-ün emün-e Jirγuγan yeke ulus ciγuluγsan-dur.. [271] Bodi Qaγan-dur Altan Qaγan jarliγ bolur-un.. Tngri-yin ibegel-iyer.. [272] buruγu sedkil-tü Buraqai Tayisi-yi ejen-ü emün-e cimadur mörgügülbe bi kemegsen-dür..
en [270] When the Six Great Nations assembled in front of the Holy Lord’s White Tent, [271] Altan Khan said to Bodi Khan, “With the blessing of god, [272] I make the evil-minded Burkhai Taishi, in front of the Lord, kowtow to you!”
68
translit. [273] buyan-tu boγda Altan Qaγan-i Jirγuγan tümen maγtan sayisiyaju bürün:: [274] ösiy-e-tü dayisun-i daruju öber-ün alba-tu botγaba kemen.. [275] önide qaγacaγsan ulus-i ejen emün-e sögüdkebe kemejü acilan.. [276] ünen joriγ-tu cing bisirel-tü Altan Qaγan-dur Bodi Qaγan ekilen.. [277] ülemji ejen-ü emün-e Jirγuγan tümen-iyer Tüsiy-e-tü Sece Qaγan cola soyurqabai::
en [273] The Six Tümen praised and eulogized the Meritorious Holy Khan thus: [274] “He crushed the vengeful enemies, making them become his own tax-paying subjects. [275] He made the long hostile peoples kneel in front of the Lord,” they said with benevolence. [276] Then Bodi Khan with the Six Tümen in front of the Magnificent Lord, came [277] Forward and granted the title Supporting Wise Khan, to the truly courageous, sincerely pious Altan Khan.
69
translit. [278] ariγun oron-daki Tngri-yin jayaγabar törögsen.. [279] auγ-a kücün-iyer omoγ-tan dayisun-i toyin-türiyen oroγuluγsan.. [280] asaral soyurqal-iyar el dayisun-i öber-ün nökör bolγaγsan.. [281] arslan boγda Altan Qaγan-u ner-e aldari sonoscu bür-ün:: [282] erten-ece qari dayisun boluγsan Öjiyed {9v} ulus-un [283] Engke Cing-sang terigüten noyad inu uruγ-iyar-iyan.. [284] erkin Ögelen Qatun-u ordo geri abcu ölge tümen.. [285] erke-dür inu oroju öber-ün albatu bol-un iregsen ucir teyimü bülüge::
en [278] [Everyone] heard of the fame of the Holy Lion Altan Khan. [279] He was born by the fate of a god in a pure land. [280] Through power and strength he made the arrogant enemies enter his own control, [281] And by compassion and kindness he made those same enemies become his friends. [282] [For example] this is how the Üjiyed, who had been foreign enemies since long ago, [283] Led by Engkhe Chingsang, the lords with their families, [284] Took the palace tent of the Supreme Queen Ögelen, the sunny side of the mountain people, [285] And surrendered to [Altan Khan’s] power and became tax-paying subjects.
70
translit. [286] erdeni bodisatw-tu Tüsiy-e-tü Secen Qaγan.. [287] Engke Cingsang-i degü-degen Kündülen Qaγan-du soyurqaba..
en [286] The Jewel Bodhisattva Supporting Wise Khan, [287] Bestowed Engkhe Chingsang on his own younger brother, Kündülen Khan.
71
translit. [288] eng aq-a degü-ner-i tus tusburi qubiyaju ömcileged.. [289] erke-dür-iyen oroγulju albatu bolγaγsan siltaγan inu teyimü bülüge::
en [288] He took possession of and divided up the ordinary brothers, [289] Thus it was that he made them submit to his power, and this is the reason they became subjects.
72
translit. [290] köke luu jil-e tüsiy-e-tü Secen Qaγan Uriyangqan-dur ayalaju.. [291] kürcü Uriyangqan Manggir cingsang Mangqa’i Sigecin Berke Böke terigüten-i oroγulju.. [292] kündülejü ejen-ü caγan geri Mangqai Sigecin-dür qadaγalaγulju [293] köke morin jil-e esen tükel qariju baγuγsan ajuγu::
en [290] In the Blue Dragon Year, Supporting Wise Khan set out against the Uriyangkhan. [291 ] Arriving, he made the Uriyangkhan led by Manggir Chingsang, Mangkhai Shigechin and Berke Böke submit. [292] Respectfully he put Mangkhai Sigečhin in charge of the Lord’s White Tent." [293] In the Blue Horse Year, he returned and dismounted safe and sound.
73
translit. [294] Baraγun γurban tümen-iyer Sang toyin caγan gertei-dür quraju.. [295] basabar Altan Qaγan. Noyan Dar-a jinong Kündülen Qaγan γurbaγula.. [296] Baγatur Dügüreng Sengge noyan-iyar cerig-i uduridcu.. [297] Baraγun γurban tümen Kitad ulus-tur Sira Tala neretü sübe-dür oroju:: [298] qaritan dayisun-i dobtulun odqui-yi inu {10r} medeged.. [299] Qara Kitad-un bayiri γarcu sübe-yin amasar qaγaγsan-dur.. [300] qataγu yeke kücütü Sengge Noyan bey-e-ber uridcu daruyad.. [301] γayiqamsiγ yeke olja talaγ-a abuγad qarin basakü:: [302] Dayiming Qaγan-u qota-yin γadan-a kürcü ekileged.. [303] dayilaldun iregsen cerig-üd-i anu samsiyaγad.. [304] daki yeke ulus bayasqulang-tay-a olja oluγad.. [305] tataju altan jiluγaban jalaraju tus tus büri baγubai::
en [294] Together with the Three Western Tümen, Altan Khan, Noyandara Jinong and Kündülen Khan, [295] Assembled at Shangdu’s Chagan Gertei. [296] Lord Baatur Sengge Düüreng lead the army [297] As the Three Western Tümen went to China at the ravine named the Yellow Steppe. [298] Knowing that the foreign enemies were coming to attack [299] The Black Chinese went to battle. When they blocked the opening of the ravine, [300] Strong, great, powerful Lord Sengge personally leading [his troops] crushed them. [301] They took a great amount of prisoners and wonderful booty. [302] But then also, they first arrived outside the city of the Great Ming Emperor, [303] And exterminated the troops that came to fight. [304] Again the Great Nation rejoicingly acquired booty. [305] Pulling back their golden reins, they then withdrew and each and everyone dismounted,
74
translit. [306] qoyina inu Kitad-un Dayiming Qaγan Yangγucaγ neretü kümün-iyer.. [307] qotala-yin erkin Altan Qaγan-u ner-e aldar-aca emiyejü.. [308] qoor-tan nigen nigen-iyen kidaju baraqu ügei-yin tula [309] qudal-du ner-e šang abulcaju inaγsi cinaγsi jokiyubasu sayin buyu:: [310] kemejü ilegegsen elci-lüge Aduγuci neretü kümün-i ilegeged.. [311] kerem-ün γadan-a yeke cerig-iyen abuγad ekilejü.. [312] kelelcejü γurban tümen-iyer tus büri mordaγad siqaju.. [313] ketürkey-e yeke sang tatalγ-a abcu baγuγsan ajuγu::
en [306] Afterwards, the Great Ming Emperor of China sent the ambassador Yang Huchang, [307] accompanied by Aduuchi,” to convey his message [to Altan Khan]. [308] “[Everyone] fears the fame of the Most Supreme Altan Khan. [309] In order that we enemies do not kill one another till the end, [310] It would be good if we organize commerce, titles, and rewards to be given mutually between us.” [311] In order to discuss this [Altan Khan] set out with each of the Three Tümen, [312] Taking his great army outside of the Wall. [313] During the retreat they took an exceedingly great amount of treasure and tribute.
75
translit. [314] qariju baγuγad saca ülü udan darui-dur caγan γaqai jil-e.. [315] qaritan Kitad-un bilan jaγun omoγ-tan Laba Ibeng Bicigeci.. [316] qaγan-u ejen-ü ner-e aldari sonoscu sacasqalu {10v} tunbang.. [317] qara Kitad-un Li Ongci tatalγ-a terigüten noyad inu oroju ireged:: [318] erten-ü aldaγsan yeke törö-yi cinu abcu.. [319] erkin yeke qaγan cim-a-luγa nököcejü ögsü kemegsen-dür.. [320] erdeni bodistw Altan Qaγan qarin bas-a ebderejü morilaγad.. [321] eng ügei talaγ-a olja on büri abuγsan olan buyu::
en [314] As soon as they returned and dismounted in the White Pig Year, [315] The foreign Chinese commoners ofthe White Lotus, [316] Laba, Ibang and Bichigchi having heard of Altan Khan’s fame [317] Came with booty, and submitted, led by their lord the Black Chinese Li Ongchi. [318] They said, “Taking your Great State, [319] Which was lost long ago, let us become friendly with you, the Supreme Great Khan.” [320] Things worsened and the Jewel Bodhisattva Khan rode off. [321]Every year he took an astounding amount ofprisoners and booty.
76
translit. [322] qoor-tu Nanggiyad-luγ-a jici ebdereldüjü.. [323] qotung kerem-üd-i anu tala γajar bolγaju.. [324] qonoγ-tu sara-du oljalaγsan idegsen toγ-a ügei buyu.. [325] quriyan bicibei edüi tedüi sonosuγsan-u cinege-ber:: [326] suu jali yeketü Altan Qaγan Γurban tümen-i abcu Kitad-un.. [327] Suburγ-a-tu qota-yi egerejü Bulunggir-un γool ekilejü bayiqui-dur.. [328] soγtanggi bolju Kitad öber-iyen oroju iregsen-i inu.. [329] subuγul-un γarγabai em-e köbegün-i anu qasaγ tergen-dür saγulγaju:: [330] abcu ireküi-dür olja-yin terigün Ulaγan Mören-dür kürcu.. [331] adaγ inu Kerem tulju bayiqui-yi qamuγ-iyar üjejü.. [332] asuru masi ulus bayasulcaju bür-ün.. [333] adalidqasi ügei Boγda Gegen Qaγan-i maγtan sayisiyabai::
en [322] Again, things with the hostile Chinese continued to deteriorate. [323] [Altan Khan] made their watchtowers and walls become leveled. [324] Everyday and every month what he seized and occupied was immeasurable. [325] I have collected and written in accordance with the bits and pieces I have heard. [326] The Genius Great Altan Khan took the Three Tümen, and [327]Having reached the Bulunggir River, surrounded the Chinese Pagoda City. [328] The Chinese, who had gotten drunk, came to surrender. And Altan Khan sent back [329] Row upon row of two-wheeled carts whereon women and children were sitting. [330] When everyone saw how the baggage train stretched [331] From the Red River to the Great Wall, [332] The nation rejoiced together greatly like this: [333] They praised and eulogized the Incomparable Holy Brilliant Khan.
77
translit. [334] Qan Tngri-yin jayaγ-a-bar törögsen.. [335] qari dayisun-i {1lr} toyin-dur-iyan oroγuluγsan.. [336] qan cola ner-e-yi bey-e-dür-iyen orosiγuluγsan.. [337] γayiqamsiγ Boγda Altan Qaγan ulaγan moγai jil-e sedüjü.. [338] tabun suburγ-a-tu ekilen naiman yeke bayising bayiγulju.. [339] tariyan tömösün olan ür-e jimis-i tariγulju.. [340] tangsuγ amtatan idegen-i Mongγol-un γajar-a [341] tariju sedügsen ucir siltaγan inu teyimü bülüge::
en [334] “He was born by the fate ofthe sovereign god, [335]The foreign enemies were made to submit to his control, [336] He made the title Khan rest on his person.” [337] In the Red Snake Year, the Wonderful Holy Altan Khan had an idea and [338] He built eight great buildings128 and five pagodas. [339] He made people plant grains, edible roots, and many fruits and berries. [340] This was how it was proposed to plant [341] delicious and tasty food in Mongolia.
78
translit. [342] Baraγun γurban tümen-i abcu Kitad-tur ayalaγad.. [343] balγsun bayising-ud anu kemkelüged olja bolγaju.. [344] bayildun iregsen cerig-üd-i anu darun yabuqui-dur.. [345] bayasqulang-tu Altan Qaγan-u bey-e-dece tabun öngge-tü gerel γarbai..
en [342] He then took the Three Western Tümen and set out for China. [343] Reducing their cities and buildings to rubble, they became booty. [344] When the army that came to engage in battle was crushed, [345] Five-colored lights radiated out ofthe body ofAltan Khan the joyful.
79
translit. [346] qaγan-u bey-e-dece tabun öngge-tü gerel γaruγsan-i üjeged.. [347] qaritan dayisun erke-dür oroγsan-i medeged.. [348] qamuγ yeke ulus γayiqalduju sayisiyaγad.. [349] qan ejen-ü yabudal-i ülemji masi bisiregsen bülüge::
en [346] Seeing the five colored lights radiate out ofthe Khan’s body, [347] And knowing that the foreign enemies surrendered to his power, [348] The whole Great Nation were amazed and praised him, [349] Greatly venerating the deeds of the Sovereign Lord
80
translit. [350] tegün-ü qoyin-a morin jil-e Altan Qaγan Singqula-bar daban ayalaju.. [351] tere ayan-dur Töbed-ün olan qudalducin-luγ-a jolγalduju.. [352] tede-lüge bayilduju daruγad asaraqui sedkil-iyer..[353] tende mingγan lam-a-yin amin-i aburaju talbiγsan bülüge::
en [350] Afterwards, in the Horse Year, Altan Khan set out and passed by Shingkhula. [351] On that expedition he met many traders from Tibet. [352] He crushed them in battle, then with a compassionate mind [353] He saved the life of one thousand lamas and released them.
81
translit. [354] {11v} γayiqamsiγ nigülesküi-ber mingγan lam-a-yin amin-i aburaγad darui-dur.. [355] qari dayisun boluγsan ülegsen Uyiγud-i oroγuluγad.. [356] qamuju Sirayiγur irgen-ece sang tatalγ-a abuγad darui-dur.. [357] qariju esen tükel morin jil-e baγuγsan bülüge::
en [354] Immediately after saving the lives ofthese one thousand lamas by wonderful compassion, [355] He made the remaining Uiguds, who were foreign enemies, submit. [356] Then he took treasure and tribute from the conquered Yellow Uygur subjects. [357] Thereupon, in the Horse Year, he returned and dismounted safe and sound.
82
translit. [358] qoyin-a basa Oyirad tümen-dür Jalaman Qan tuslaju ayalaγad.. [359] qotala degedü boγdas-un yabudal-i ügülen elci oroγuluγsan- dur.. [360] Γool-i Mingγan-u Öcirei Tayiši Bayan Qara neretü γajar-a oroju iregsen-dür [361] qotalaγar yeke ulus bayasuγad tende nutuγlaju darui-dur.. [362] Caγan Malaγ-a-yin Śa Qaγan-dur erten-ü üliger yosu tuγuji.. [363] caγlasi ügei erdem-tü Üijeng vasang-i elci ilegejü.. [364] Caγatai aq-a-aca inaγsi töröl törögsen-i ügülegsen-dür.. [365] caγ ügei bayascu arγumaγ morin almas erdeni tatalγ-a öggügsen bülüge::
en [358] Afterwards, [Altan Khan] set out towards Jalaman Mountain for the Oirad Tümen. [359] When the dispatched messenger described all of [Altan Khan’s] supreme and holy deeds, [360] Ochirai Taishi ofthe Gooli Minggan came and surrendered at Bayan Khara. [361] All ofthe Great Nation camped there and rejoiced together. [362] Üijeng Jaisang, who was immeasurably knowledgeable in the ancient stories, customs and legends, [363] was sent as a messenger to Shah Khan ofthe White Turbans. [364] When he described the genealogy from Chagatai to the present, [365] [Shah Khan] was greatly pleased and gave as tribute fine western horses and diamonds.
83
translit. [366] ködelküi cerig-iyen abuγad ülü qarin basa-kü tendece.. [367] Kökei Qan-i dabaju Ögeled Baγatud-tur dobtuluγad.. [368] kündüde yeke talaγ-a abcu Ulaγan qadan-aca iretele.. [369] kögejü Ögeled Baγatud-un Botuqai Tayisi Ongqui cingsang qoyar güicejü [370] nekejü:: ireged {12r} bayiralduju inaγsi cinaγsi esergü tesergü.. [371] nijeged qosiyaγad qarbulalduγad saca Oyirad-un üjemercin.. [372] nigülesküi Boγda Gegen Qaγan-u bey-e-dece gerel γaruγsan-i üjejü.. [373] nigen nigen-dür-iyen eyin kemen ügüleldür-ün::
en [366] Taking his mobile army and without returning home from there, Altan Khan [367] Crossed over Kökei Mountain and attacked the Ööled and Baatud. [368] He took a heavy, large amount ofbooty. As he passed Ulaan Khatan, [369] Botukhai Taishi and Ongkhui Chingsang ofthe Ööled and Baatud, who were chasing him, caught up with him. [370] They came into combat, and immediately as each against the other [371] Shot one or two arrows, the Oirad seers saw light [372] Emanating out of the compassionate Holy Brilliant Khan’s body, [373] And said to one another:
84
translit. [374] ayuγduqui metü bolbai ni asuru niγtarqan yabunayila..
en [374] “Indeed he has become fearful, with sparks flying.
85
translit. [375] aγtan-u tuγuran-aca ni γal sitaqu metü yabunai la..
en [375] Indeed he is going around on a gelding with fire coming off its hooves.
86
translit. [376] aru degere ni daγaγatu cölmen daγaju yabunai la..
en [376] Following behind him in the North is the Morning Star.
87
translit. [377] amidu esen büküy-ece gem ügei qaγacalduy-a la kemeldüged qaribai..
en [377] While we are still alive let us escape without harm,” they said and left.
88
translit. [378] Jalaman Qan-du nutuγlaju saγuqui ucir-taγan basa-kü.. [379] jayaγatu Boγda Gegen Qaγan erten-ü üliger yosu duradcu.. [380] Jigeken Aq-a Jalaman Töröi qoyar-tu elcis-iyen.. [381] Jayaγaci Darija Belge Jayaγaci qoyar-i ilegegsen-dür.. [382] gegen uqaγatu boγda Altan Qaγan ejen manu bidan-dur.. [383] kereglejü erten-ü yosuγar quda bolulcay-a kemen jarliγ boluγsan-dur.. [384] Kirγud-un Tosun Örlüg Tuγlar Aqalaqu qoyar-i ekilegül-ün elcis-iyer.. [385] keregleküi öber-ün ökin-iyen jöngge ergüjü quda boluγsan ucir inu teyimü bülüge::
en [378] Again on his occasion ofstaying on Jalaman Mountain [379] The Destined, Holy, Brilliant Khan invoked the ancient precedents and customs, [380] And sent his two messengers, Jayaachi Darija and Beige [381] Jayaachi to Jigeken Akha146 and Jalaman Torii. [382] They said, “Heeding us and our Lord, the scintillating Holy Altan Khan, [383] Let us establish a marriage alliance according to ancient custom.” [384] Heeding what the messengers initiated, on that occasion the Khirgud’s Toson Örlög and Tuglar Akhalakhu [385] Offered their own daughter as a gift and they became related through marriage.
89
translit. [386] ökin inu köbegün-degen Külügeci Tayisi-du soyurqaju öggüd.. [387] önide qaγacaγsan ulus-i amaralduju törö kelelcejü nayiralduyad.. [388] {12v} öglige soyurqal-iyar elcis-i inu bayasqaju qariγuluγad.. [389] ülemji masi engke amuγulang bayasqulang-iyar ger-tegen qariju baγubai::
en [386] [Altan Khan] gave her to his own son, Külügchi Taishi. [387] By speaking together ofthe state, the long separated nations were in harmony. [388] By bestowing gifts, the messengers returned home rejoicing. [389] They returned to their homes and rejoiced with great peace.
90
translit. [390] caγlasi ügei yeke ulus-iyan abuγad Altan Qaγan Kitad-tur ayalaju..[391] caγan kerem-i dabaju Sijeü neretü qota-yi quriyaju abuγad.. [392] caγ ügei altan mönggün ed aγurasun em-e köbegüd-i oljalaγad.. [393] ceneju ülü bolqu yeke talaγ-a abuγad esen tükel baγubai::
en [390] Taking his immeasurably Great Nation, Altan Khan set out for China. [391] Crossing over the Great Wall he surrounded the city of Shizhou and took it. [392] He seized an immeasurable amount of gold, silver objects, possessions, women and children. [393] He took too much booty to be weighed and dismounted safe and sound.
91
translit. [394] sira luu jil-e Altan Qaγan Oyirad irgen-dür ayalaju.. [395] siluγun uqaγatu Noyancu Jönggen Qatun-i abuγad qayidaγ mordaju.. [396] sayiqan neretü γajar-a aγuraγ-iyan tende saγulγaju.. [397] simdaju Altai Qan-i jorin ayalaju Uuda Totom neretü γajar-a kürügsen-dür.. [398] Kirγud ulus-un Jigeken Aq-a terigüten noyad inu tende aγsan ajuγu..
en [394] In the Yellow Dragon Year, Altan Khan set out for the Oirad subjects. [395] He took with him the virtuous and wise Queen Noyanchu Jönggen154 riding a lone colt. [396] He made his rear camp settle there at Saikhan, [397] Then hurriedly he set out for the Altai Mountains and arrived at Uuda Todom. [398] The lords ofthe Kirgud peoples, led by Jigeken Akha, were there.
92
translit. [399] Gegen Qaγan cerig-iyen abuγad teden-ü dumda ekilejü baγuγsan-dur.. [400] kelelcejü tegünce urida quda boluγsan-iyan duradcu Jigeken Aq-a terigüten.. [401] kem ügei köbegüd ulus-iyan abuγad oroju irebei ejen qaγan-dur::
en [399] The Brilliant Khan took his army and when he dismounted in the middle ofthem, [400] They spoke together and [Altan Khan] recalled their previously becoming marriage allies. [401] Jigeken Akha took her innumerable sons and people and surrendered to the Lord Khan.
93
translit. [402] bayasqulang-tu Altan Qaγan-u aci inu Namudai Secen Noyan Mangir Baγatur Tayiji {13r} qoyar.. [403] Babur. Batangqai qoyar-luγ-a jolγalduju bür-ün.. [404] Batangqai neretü noyan-i daγudaju oroγuluγad darui-dur.. [405] basa ber Altan Qaγan ebüge-dür-iyen mörgügüljü jolγaγuluγsan ajuγu::
en [402] The grandsons of Altan Khan the joyful, Lord Namudai Sechen and Mangir Baatur Taiji [403] Meeting with Babur and Badangkhai [404] They called over Lord Badangkhai and as soon as they had him enter [the tent], [405] They had him meet and worship their grandfather, Altan Khan.
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translit. [406] tere ayan-aca qaril ügei Baγ neretü γajar-a saγuqui caγ-tur [407] degedü törölkitü Noyancu Jönggen Qatun-aca nigen köbegün esenglegsen-dür.. [408] te’gsi qaγan terigüten qamuγ yeke ulus bayasqulang-tu maliyaγud-un qurim kijü.. [409] tere köbegün-i Budasiri kemen nerelejü Oyirad-un irgen-i ömcilegülüγsan bülüge::
en [406] Not returning from that expedition, they stayed at Bag. At that time, [407] The well-born Queen Noyanchu Jönggen gave birth to a son, [408] And the entire Great Nation led by the Khan rejoicingly performed the anointing ceremony. [409] They named that son Budashiri, and gave him the Oirad subjects as an inheritance.
95
translit. [410] tendece qariju baγuγad saca Oyirad ulus-un +[Jingeken Aq-a terigüten]+ noyad-tur inu.. [411] degedü Boγda Činggis Qaγan Kituq-a Beki-yi Tayiši boluγsan-u yosuγar.. [412] tere ucir-tur yeke köbegün-dür inu Ubadai-dur tayisi cola soyurqabai::
en [410] Immediately upon returning from there and dismounting, with the lords ofthe Oirads led by Jigeken Akha, [411] [Altan Khan] bestowed the title ofTaishi on [Jigeken Akha’s] eldest son, Ubatai, [412] According to the custom ofthe Supreme Holy Chinggis Khan, who made Kituga Beki a Taishi.
96
translit. [413] degüner-tür inu Qoluyiqan Čecigin qoyari öggügsen-ü yosuγar:: [414] Bodistw töröl-ki-tu Altan Qaγan öber-ün üres-iyen Manjusiri Sümbür Abaqai qoyar [415] Bökegüdei Egei cingsang qoyar-tu soyurqaju kürgen bolγaba..
en [413] Also according to the custom [ofChinggis Khan] who gave [the princesses] Kholuikhan and Chechigen to [Kitukha Beki’s] younger brothers, [414] The Bodhisatva-born Altan Khan presented his own children, the princesses Manjushri and Sümbür Abakhai, [415] To the Chingsangs Bökegüdei and Egei, making them son-in-laws,
97
translit. [416] Boγda Činggis Qaγan Inalci Törölci qoyar-i kürgen bolγaγsan-u yosuγar.. [417] bolcimtay-a üres-iyen soyurqaju ürecilen asaraju albatu bolγaγsan si+[1]+taγan {13v} teyimü bülüge::
en [416] According to the custom ofthe Holy Chinggis Khan, who made Tnalchi and Törölchi sons-in-laws . [417] Thus it was that [Altan Khan] with consideration supported the betrothal and accepted the [son-in-laws] as his own children, because they became subjects.
98
translit. [418] tegünü qoyin-a degere Tngri-yin jayaγabar Kitad Mongγol qoyar-un.. [419] tegsi törö jokicaju sayin caγ bolqu-yin siltaγan inu kemebesü.. [420] temür qutuγ-tu ere morin jil-e Dayicing Ejei Tayiji ekilejü.. [421] tendece naiman sara Niγuca neretü qota-bar oroγsan-u qoyin-a-aca inu:: [422] γayiqamsiγ Altan Qaγan yeke cerig-iyen abuγad Kitad-tur ayalaju.. [423] qamuju Niγuca neretü qota-yi quriyaju abqu-yin urida böged.. [424] Qan Tngrü-yin jayaγabar Kitad ulus-un noyad kelelcejü eyetün.. [425] Qara Kitad-un noyan Bücinebei neretü kümün-i ilegejü bür-ün...[426] erketü Boγda Gegen-ü Qaγan ayiladdun soyurqamu..
en [420] In the blissful Iron Male Horse Year, Daiching Ejei Taiji began, [421] By fleeing to the Secret City in the eighth month. Afterwards, [422] The wonderful Altan Khan took his army and campaigned towards China. [423] Before he swept up, surrounded and took the Secret City, [424] However, by the decree ofthe sovereign god, the lords o fthe Chinese negotiated for peace. [425] They sent an official ofthe Black Chinese named Büchinebei. [426] The official said, “The powerful Khan of holy splendor should deign to consider this:
99
translit. [427] ene qota-yi quriyaju abqui-ban türgen toγtamu..
en [427] If you swiftly cease your siege ofthis city,
100
translit. [428] erke köbegün-i cinu öggüged nayiralduju [429] engkejijü Kitad Mongγol-un törö jokica ir-e sang γarγay-a kemegsen-dür:: [430] Altan Secen Qaγan dotoγ-a-du degüner tüsimed-lüge-ben eyin jöbleldür:: [431] arγa jali yeke-tü Kitad ulus-i yakin itegemü..
en [428] In return your spoiled child will be returned, [429] Bringing the Chinese and the Mongol States into peaceful accord. And we will issue titles and tribute.” [430] The wise Altan Khan consulted with his intimate younger brothers and ministers. [431] They said to one another, “How can we trust the very clever and tricky Chinese nation?
101
translit. [432] aliba ünen qudal-i inu medejü {14r} tengsekü-yin tulada.. [433] ariγun uqaγatu tüsimed-i elci oroγulbasu sayin buyu.. kemeldüged:: [434] gegen sedkil-degen uqaju Qaγan Üijeng jayisang Toγoci Tayisi terigüten.. [435] gem ügei tabun sayin kümün-i Kitad-un elci-lüge orγuluγsan ucir-tur.. [436] garudi metü yeke kücü-tü Dügüreng Sengge Noyan cerig-iyer ekilejü.. [437] ketürkey-e oroγad Dayiming Qaγan-u töröl-ün ulaγan geri tüimeridügsen-dür:: [438] Nanggiyad ulus-un yeke baγ-a noyad socin ayuju Bayandara neretü tüngsi-ber.. [439] neyisekü metü jögelen üges-iyer degü cinu esen buyu.. γarγaju ögsü
en [432] In order to find out and know if this is true or false, [433] It would be good to send a pure intelligent minister as a messenger [to them].” [434] Understanding this in his bright mind the Khan made five faultless respectable men, [435] Led by Üijeng Jaisang and Togochi Taishi, to return with the Chinese messenger. [436] Then, the powerful Garuda-like, Lord Sengge Düüreng, set out with an army. [437] He went too far and set on fire the Red Ancestral Halls of the Great Ming Emperors. [438] The greater and lesser lords ofthe Chinese nation were awed and frightened, and they sent the interpreter Bayandara [to Sengge Düüreng]. [439] Who spoke with soft winged words, “We will release your younger brother who is in good health,
102
translit. [440] ner-e šang qudal-du γarγaju Kitad Mongγol-un törö jokicay-a egün-ece ulam.. [441] neng ülemji ulaγan geri tüimeridküi-ben toγtamu kemen ilegegsen-dür:: [442] Adusa neretü tüsimel-i Kitad-un elci-lüge qamtu nigen-e.. [443] ay-a degü minu Dayiming Ajai minu esen buyu üjejü ire kemen ilegebesü.. [444] amuγulang nuta Dayiming Qaγan köbegün metü saγuqui-yi üjejü ayiladqabasu.. [445] asuru masi bayascu γal-i sönögen töröni küsejü {14v} saγuqui caγ-tur:: [446] Gün Bilig-tü Üijeng Jayisang Tuγuci Tayisi terigüten-i Kitad-un elci-lüge.. [447] kürcü Kitad-un Sulang Duutalang terigülen noyad-tur inu ügülerün.. [448] köbegün-i cinu γarγaju öggüged yeke törö neyiley-e qota quriyaqui-ban tüdemü kemen [449] kündülejü Altan Secen Qaγan-dur ayiladqaγsan üge-ber tan-dur mani ilegebei::
en [440] Give you titles, grain, tribute and markets, and then the Chinese and Mongol States will be in peace. [441] In return you will stop your burning ofthe tremendously great Red Halls.” [442] At that time [Sengge Düüreng] said, “Ah! Go and see if my younger brother Daiching Ejei is healthy,” [443] And sent offthe minister Adusa together with the Chinese messengers. [444] When it was reported that he was living like the son ofthe Great Ming Emperor in peace and security, [445] [Sengge Düüreng] was inclined to reasonableness and extinguished the fires and greatly rejoiced. [446] At the same time, profoundly wise Üijeng Jaisang and Tuguchi Taishi arrived with the Chinese messengers. [447] The Chinese Silang and Dutang, at the head of their lords, said, [448] “When we release and return your son, tarry the siege ofthe city and the Great State will be united!” [449] When their words were transmitted to wise Altan Khan,
103
translit. [450] yoru-de nayan tümen Kitad olan kemen yekerkejü buu sana.. [451] yeke törö caγ kürdün metü ergikü medege ügei bui.. [452] yegüdkel ügei törö toγtabasu γadan-a dotan-a jirγamu..
en [450] He said, “Never think proudly because the eighty tümen Chinese are so numerous. [451] You do not know how to rule the Great State like turning the Kalacakra. [452] If you stabilize the unstabilized state, there will be happiness at home and abroad.
104
translit. [453] yeke qaγan-u jarliγ-+[iyar]+ köbegün-i inu γarγaju öggülbesü amur buyu::
en [453] If the decree of the Emperor releases and returns the child, there will be peace.
105
translit. [454] döcin tümen Mongγol tus tus büri siqaju mordaγad.. [455] dörbeljin yeke qota balγasud-i tan-u kemkeljü bür-ün:: [456] törö yosun-i tanu abuγad erten-ü metü bolγamui..
en [454] Or the Forty Tümen of Mongols will all set out separately and approach [455] Your great walled cities and towns, and smash them to pieces, thus [456] Taking your customs ofstate and making it like before.
106
translit. [457] tegüber Dayicing Ejei-yi γarγ-a tayibing yeke törö neyiley-e kemegsen-dür:: [458] Kitad-un Sulang Duutalang {15r} terigüten yeke baγ-a noyad inu jöbsiyeged.. [459] kkir ügei yeke törö neyilebesü Dayicing Ejei-yi öggüged.. [460] king ügei ner-e sang γarγay-a kemen tede elcis-i yekede kündülejü.. [461] kiciyejü qaγan-dur ayiladqaju.. nebtereju ir-e kemen qarin basa ilegegsen-dür:: [462] tedeger elcis-i kürcü qaγan ekilen qamuγ bügüde-yi bürin-e ayiladqγsan-dur.. [463] Dayicing Ejei-yi ögbesü yeke törö neyiley-e kemen jöbsiyeldüged.. [464] darui-dur basa Üijeng Jayisang Tuγuci Adas-a terigüten-i oroγuluγsan-dur.. [465] Dayicing Ejei-yi γarγaju öggüged.. qaγan ecige-dür inu jolγaγuluγsan ajuγu::
en [457] Therefore release Daiching Ejei and we will unite the Taiping Great State.” [458] The Chinese Silang and Dutang at the head ofthe greater and lesser Lords agreed, [459] “Having released Daiching Ejei, and when the immaculate Great State is united, [460] We will issue limitless titles and treasures.” Saying, “Explain this to the great Longqing Emperor!” [461] They sent off messengers [from Datong to Beijing]. [462] When those messengers arrived and explained everything to the Emperor and court, [463] He in agreement with the others said, “Ifwe return Daiching Ejei, there will be peace in the Great State.” [464] Immediately they invited in [the Mongolian delegation] led by Üijeng Jaisang, Tuguchi and Adusa. [465] Daiching Ejei was released and reunited with his father the Khan.
107
translit. [466] γayiqamsiγ Boγda Altan Qaγan qamuγ-iyar mordaju siγaγsan-dur.. [467] qataγuyeke kücütü Sengge Noyan urida kürcü ulaγan geri tüimeridküi-dür.. [468] qaritan Kitad öber-ün erke-dür oroju degü-yi inu öggügsen-dür.. [469] qaγan ekilen qamuγ bügüde bayasulcaju qariju baγubai qonin jil-dür::
en [466] When the wonderful Holy Altan Khan set offwith everyone and intimidated, [467] When the very hard and powerful Lord Sengge had previously arrived and burned the Red Halls, [468] And the foreign Chinese had surrendered and given back his younger brother, [469] Everyone with the Khan at their head rejoiced and returned, dismounting in the Sheep Year.
108
translit. [470] ösiy-e-tü dayisun-i üjebesü ölösügsen bürgüd metü dobtulun yabuγci.. [471] öbci quyaγlaγad aγta temegen degere bisiγun-a qarayiju unuγci.:: [472] ülemji Boγda Altan Qaγan {15v} ecege-yügen qataγu berke üiles-i bütügegci.. [473] ünen joriγ-tu qataγu yeke kücütü Dügüreng Sengge Noyan bülüge::
en [470] Upon seeing the hateful enemy he attacked like a starving eagle, [471] Completely armored, he alertly rode to storm [the enemies] on a castrated camel, [472] He completed all the difficult and hard tasks for his father the very Holy Altan Khan, [473] This was the truly courageous, hard and powerful Lord Sengge Düüreng
109
translit. [474] tegün-ü qoyin-a caγan qonin jil-ün dörben sara tüsiyetü Altan Secen Qaγan [475] degüner-ece Qaracin-u Kündülen Qaγan Yüngsiyebü-yin Dayicing Noyan Ordos-un Secen Noyan [476] terigüten baraγun γurban tümen-iyer Kitad ulus-i siqaju mordaγad.. [477] tegsi-ber yeke törö kelelcekü-yin tula Jeger-e qaγalγ-yin γadan-a baγuju:: [478] Kitad-un Wang Sülang terigüten yeke baγ-a noyad erü-dotor-a quraju.. [479] Kitad-un Dayiming Qaγan Mongγol-un Altan Qaγan-dur Süi Wang kemekü kündü cola ergüjü.. [480] kiciyejü törö-dür tusalaγsan noyad-tur Duduliqu Janjung cola soyurqaju.. [481] kkir ügei yeke törö-yi bekileldügsen noyad sayid-tur tusburi cola ner-e ögcü.. [482] altan tamaγ-a altatu sir-a bicig γarγaju öggüged.. [483] asuru masi altan mönggün terigüten ed aγurasun-nuγud ba.. [484] ariyatan bars irbis bulaγ-a qaliγu kiged eldeb jüil-ten ba.. [485] aγui yeke mangluγ kemerliγ {16r} terigüten eldeb jüil-tü degel qubcasun-i ögbei::
en [474] Afterwards in the fourth moon ofthe White Sheep Year, the Supporting Altan Sechen Khan, 184 [475] Along with his younger brothers, Kündülen Khan ofthe Kharchin, Lord Daiching ofthe Yüngsiyebü, and Lord Sechen ofthe Ordos185 [476] At the head ofthe Three Western Tümen, rode out and approached, [477] In order to discuss the tranquillity of Great State. They dismounted outside ofGazelle Gate. [478] The Chinese greater and lesser lords led by Wang Silang assembled in the erected tent. [479] The Chinese Great Ming Emperor presented to Altan Khan ofthe Mongols, the esteemed rank of Shunyi Wang. [480] He also bestowed on the lords who helped and strived for the State the title ofDudulikhu Janjung. [481] He also presented titles to each ofthe lords and ministers who guarded the immaculate Great State. [482] He gave a golden seal and an imperial rescript; [483] A great amount ofgold, silver and chattels; [484] Foxes, tigers, leopards, sables, and various other noble kinds [of animals]; [485] And caftans and clothes of various types, especially a great dragon brocaded silk robe.
110
translit. [486] qaγan ekilen γurban tümen-ü noyad alimad sanaγsan-i duraduγsan-dur [487] γayiqamsiγ nere šang tuγulaju ülü bolqu olan jüil-i.. [488] qantala sedkil-dür oroqu metü ali taγalaγsan-i [489] γarγaju ögbei.. on sara-dur tasural ügei tusbüri::
en [486] When the Khan and the lords ofthe Three Tümen mentioned what they had thought of, [487] Wonderful titles and tribute ofmany kinds that could not be surpassed, [488] And whatever thing that entered [their] minds as satisfiable, [489] They were given, without interruption, every year and month.
111
translit. [490] Ordos tümen Dörbeljin Qota-yin sulang-tu γdaγ-a qaγalγas-iyar.. [491] oki Tümed-ün Gegen Qaγan Caγan Qota-yin sulang-tu γadaγ-a-tan qaγalγas-iyar.. [492] oncalaju Qaracin Yüngsiyebü-yin Miyang Qota-yin sulang-tu γadaγatan qaγalγas-iyar.. [493] ülemji masi ner-e sang qudaldu γarγaγsan ucir inu teyimü bülüge::
en [490] Thus it was that tremendous titles, tribute and trade were issued, [491] To the Ordos Tümen outside the gates of Square City. [492] To the Supreme Brilliant Khan ofthe Turned outside ofthe gates of White City [493] And not least to the Kharchin and Yüngsiyebü outside ofthe gates ofMiyang City.
112
translit. [494] mön-kü tere ciγulγan degere yeke törö sesig ügei boltuγai kemen.. [495] Mongγol Kitad qoyar yeke ulus ciγulju dabtan.. [496] Möngke Tngri-dür saculi sacuju aman aldalduju bekilen.. [497] mön tegün-ece qoyinaγs-i yeke törö toγtaγaγsan siltaγan inu teyimü bülüge mön-kü::
en [494] Saying, “At this same meeting may the Great State exist without a doubt,” [495] The two Great Nations of the Mongols and Chinese assembled. [496] They repeatedly sprinkled libations to the Eternal God, and took an oath. [497] This was the reason that from then on the Great State was established.
113
translit. [498] tere ciγulγan degere Kitad Mongγol-un yeke baγ-a noyad bügüdeger.. [499] degedü Boγda Altan Qaγan-u jarliγ-un yosuγar {16v} joban yabuju.. [500] Tayibing yeke törö-yi toγtaγaju Dayicing Ejei-yi aciraba kemejü.. [501] Darqan Sigülengge-tü Üijeng Jayisang cola soyurqaju Dai Darqan bolγabai::
en [498] At this assembly all the Chinese and Mongol greater and lesser lords together said, [499] “By the decree of the Supreme Holy Altan Khan, he endured hardship, [500] Brought back Daiching Ejei, and thus helped establish the Taiping Great State.” [501] Thus Darkhan Shüülengge was given the rank Üijeng Jaisang and made a Great Darkhan.
114
translit. [502] Kitad Mongγol-un yeke törö-yi neyilegülbe kemen Dayiming Qaγan [503] kkir ügei qoyar yeke ulus-i amuγulba kemejü acilan [504] kiciyejü yabuγsan-u tula Gölüge-tü Jiqui +<tayisi>+ cola sira bicig soyurqabai::
en [502] The Great Ming Emperor said, “May the Great State of China and Mongolia be united, [503] And the immaculate two great nations be in peace.” [504] Because of their benevolence and striving, he bestowed on the younger ones the rank of commandant with a yellow patent
115
translit. [505] king king-iyer dem-len tusalalduγsan-u tula Tuγuci +[ Tayisi ]+ Adusa qoyar-i Dai Darqan bolγabai::
en [505] For their help and assistance Tuguchi Taishi and Adusa were made Great Darkhans.
116
translit. [506] caγlasi ügei Altan Qaγan ekilen γurban tümen-ü noyad.. [507] caγajilaju Kitad Mongγol-un törö-yi keleldüjü baralduγad.. [508] caγ ügei yeke šang qudal-du duralaγsan-iyan abuγad.. [509] caγan qonin jil-e Kkir Naγur-un umara Egüden Čol neretü γajar-a qariju baγubai::
en [506] Infinite Altan Khan and the lords of the Three Tiimen [507] Discussed and in agreement made laws for the ChineseMongol state. [508] They took all they desired of the infinite treasure and trade. [509] In the White Sheep Year they returned and dismounted at Egiiden Choi north of Lake Khir.
117
translit. [510] tegün-ece qoyinaγsida Kitad Mongγol-un yeke törö toγtaju.. [511] tegsi yeke ulus köl köser-e γar γajar-a amuju.. [512] dayun yeke ulus-i ülemji masi jirγaγulju.. [513] tayibing yeke törö toγtaγsan inu teyimü bülüge....
en [510] From then afterwards the Chinese-Mongol Great State was stabilized. [511] Evenly the Great Nation rested with their feet and hands on the earth. [512] This fact made the whole Great Nation very happy. [513] Thus it was that the Taiping Great State was stabilized.
118
translit. [514] γayiqamsiγ Boγda Altan Qaγan egün-ece {17r} degegside ide nasun-dur-iyan.. [515] qatangγui berke üiles-iyer qataγujin yabu’ju.. [516] γadaγadu döcin tabun yeke bayiri abcu bür-ün.. [517] qaritan dayisud-i öber-ün erke-dür-iyen oroγuluγsan yabudal inu teyimü bülüge::
en [514] Wonderful Holy Altan Khan during the prime of his life, [515] Showed hardiness in doing hard and difficult deeds. [516] He held the battlefield in forty five foreign battles, thus it was that [517] He made the foreign enemies enter his own power.
119
translit. [518] deger-e Tngri-yin jayaγ-a-bar törögsen.. [519] delekei dakin-u ejen Boγda Altan Secen Qaγan [520] degedü Phagsba Lam-a Secen Qaγan qoyar-un bayiγuluγsan.. [521] tengsel ügei nom-un šasin-i törö-yi sanaju bür-ün.. [522] edür ülü umartan söni ülü umtan.. [523] erketü gegen sedkil-degen küsejü yabun atala [524] erten-ü quriyaγsan buyan irüger-ün kücün-iyer.. [525] em-e caγan qonin jil-e Asing kemekü lam-a irejü bür-ün:: [526] Altan Secen Qaγan-a eyin kemen ayiladqan öcir-ün.. [527] ai yeke qaγan töröl tutum buyan-u ciγulγan quriyaγsan-iyar. [528] angqan-u degedü qaγan kümün bolun törögsen cinu ene buyu.. [529] ariγun-a ülemji masi ene nasun-duriyan [530] Burqan-u šasin nom-ud-i delgeregülüged.. [531] bursang quwaraγ-ud-un ayimaγ-ud-i toγtaγaju.. [532] buyan beige bilig-ün ciγulγan-i quriyabasu el-e.. [533] boγda cakirwati qaγan metü qotala-da aldarsimui-j-a ci..
en [518] The Lord of the Whole World, Altan Sechen Khan, [519] Who was born by the fate of the supreme god, [520] Remembered the State and the unparalleled Dharma [521] That was organized by the Supreme Phagpa Lama and Sechen Khan. [522] During the day he did not forget it, and at night he did not sleep, [523] While he was remembering this in his powerful scintillating mind, [524] By the power of the previously accumulated transferred merit, [525] In the Female White Sheep Year Asing Lama came. [526] He spoke respectfully to Altan Sechen Khan, thus: [527] “Oh Great Khan! By accumulating merit in all your births, [528] You have thus been born as the foremost supreme Khan, [529] If, in this life you purely and greatly [530] Spread the Buddha’s Dharma, [531] Establish the parts of the Buddhist community, [532] Gather merit and wisdom, [533] Then you will become known everywhere as a Holy Cakravartin Emperor.
120
translit. [534] {17v} kejiy-e ene nasun-u ecüs-tür kürbesü ele.. [535] ketürekey-e Burqan-u qutuγ-tur kürüged.. [536] kelkü qamuγ amitan-i nigülesün uduridtumui-j-a ci..
en [534] Whenever you reach the end of this life, [535] You will attain the extraordinary state of Buddhahood. [536] Then you will guide with compassion all beings!”
121
translit. [537] kemen nomlan narin-a ayiladqan öcigsen-dür.. [538] tende-ece Altan Qaγan Asing Lam-a-aca eyin asaγur-un.. [539] tedeger ügülegsen üge cinu oyun-dur minu orobai..
en [537] When he had preached this thoroughly and clearly, [538] Then Altan Khan asked Asing Lama, [539] “Those words you have spoken have entered my mind.
122
translit. [540] teyin-ber bögesü γurban erdeni kemekü yambar bui kemebesü.. [541] tere lam-a jarliγ bolju γurban erdeni kemekü buyu adalidqasuγai bi::
en [540] What then are the Three Jewels?” [541] That Lama said, “I shall explain the Three Jewels.
123
translit. [542] Burqan Nom Bursang quwaraγ ene γurban bolai..
en [542] The three are the Buddha, Dharma and Samgha.
124
translit. [543] Burqan-i erin bariγsan-iyar busu Tngri-ner-e ülü mörgügdeküi..
en [543] Seek for and hold onto the Buddha, do not worship any other gods.
125
translit. [544] boγda Nom-i erin bariγsan-iyar busud-un amin-dur qoor ülü kürgegdeküi..
en [544] Seek for and hold onto the Holy Dharma, do not bring harm to other living beings.
126
translit. [545] Bursang quwaraγ-ud-i erin bariγsan-iyar busucar ters üjel-ten-i ülü bisiregdeküi::
en [545] Seek for and hold onto the Samgha, you must not reverence heretics or non-Buddhists.
127
translit. [546] kemen nomlan ayiladqan uqaγulju bür-ün.. [547] getülgegci Qongšim Bodisaduwa-yin jirγuγan üsüg-i.. [548] Gegen Qaγan Qatun J̌önggen ekilen qamuγ bügüde-dür uduriγulsun-i {18r} üjegüljü.. [549] gem ügei oṃ ma ṇi padme huuṃ kemejü kiciyegdeküi::
en [546] He preached this with respect so it could be understood. [547] In order to guide everyone, led by the Brilliant Khan and Queen Jönggen, [548] [Asing Lama] taught the six letters of the Liberating Avalokitesvara Bodhisattva, [549] “You ought to diligently repeat the faultless [mantra] OM MANI PADME HUM.”
128
translit. [550] γar-tur inu erike bariγulju γaγca γaγca tataju bürin ungsi kemen.. [551] qamuγ amitan-dur terigülesi ügei ecige eke ese boluγsan ügei-yin tula.. [552] qayiralan nigülesküi sedkil-ün egüden-ece kiciyen bisilγaju ungsibasu.. [553] qamuγ-i medegci Qongsim Bodisuv-un qutuγ olqu boluyu kemebe::
en [550] Making them hold a rosary in their hand, he said, “Recite it and each time count off [one of the beads] till it is completed. [551] If[you] strive, meditating and reciting [this mantra] with a compassionate and merciful mind, [552] [Keeping in mind] that all creatures have from beginningless time been your parents, [553] Then you will achieve the blessedness of the Omniscient Bodhisattva Avalokitesvara.
129
translit. [554] ene jirγuγan üsüg-ün cinar yosun inu kemebesü.. [555] erkin oṃ üsüg Tngri-ner-ün omoγ-tu töröküi üküküy-ece tonilγayu..
en [554] Let me explain the nature and manner of the six syllables: [555] The supreme syllable OM liberates one from pride that causes birth and death as a god.
130
translit. [556] erketü ma üsüg Asuri-nar-un bayiralaldun temeceldüküy-ece tonilγayu..
en [556] The powerful syllable MA liberates one from the fighting and struggling of the Asuras.
131
translit. [557] ele ni üsüg kümün-ü dörben jobalang-aca tonilγayu..
en [557] The NI syllable liberates one from the four sufferings of humans.
132
translit. [558] jibqulang-tu pad üsüg aduγusun-u kelegei mungqaγ jobalang-aca tonilγayu..
en [558] The magnificent syllabic PAD liberates one from the muteness and stupidity of animals.
133
translit. [559] jici me üsüg birid-un ölösküi umdaγasqui jobalang-aca tonilγayu..
en [559] Furthermore the syllable ME liberates one from the suffering of hunger and thirst as a hungry ghost.
134
translit. [560] jirγalang-tu qung üsüg tamu-yin küiten qalaγun jobalang-aca tonilγayu..
en [560] The blessed syllable HUM liberates one from the hot and cold sufferings of hell.
135
translit. [561] jirγuγan üsüg-ün cinar toγolasi ügei caγlasi ügei ülisi ügei boluyu::
en [561] The nature of these six syllables is immeasurable, incomparable and limitless.
136
translit. [562] qamuγ Burqan-{18v} nuγud-un gün narin quriyangγui tarni.. [563] qamuγ degedü nom-un quriyangγui ür-e üsüg.. [564] qamuγ amitan-i qarangγu-yi arilγaγci coγ-tu naran.. [565] γayiqamsiγ gün narin jirγuγan üsüg-ün cinar toγolasi ügei buyu::
en [562] This dharani summarizes all the Buddhas’ profundities and fine points. [563] This seed syllable summarizes all the Supreme Dharma. [564] As the blazing sun it dispels the darkness of all beings, [565] The nature of these wonderful, deep, fine six syllables is immeasurable.
137
translit. [566] ürgülji tasural ügei oroγsan qura casun-i toγolaju kemlejü cidayu..
en [566] The surpassing of always and continuously falling rain and snow can be measured,
138
translit. [567] ülemji jirγuγan üsüg-i nigen-te ungsiγsan-u aci-yi toγolaju ülü cidayu..
en [567] However, one cannot surpass [the merit] of reciting these very six syllables only once
139
translit. [568] öcüken quriyaju tobcilan ayiladqaju uqaγulumui bi..
en [568] Humble I, present this summary for your understanding,
140
translit. [569] uran-a qaγan qatun naiman üy-e-tü sanwar-i saki kemegsen-dür:: [570] teyin-ber bögesü naiman üy-e-tü sanwar yambar bui kemen asaγbasu.. [571] tere lam-a jarliγ bolur-un eng urida erte manaγar boscu.. [572] degedü γurban erdeni-š-tür itegel yabuγuluγad.. [573] tegsi dörben caγlasi ügei-yi bisilγaγdaqui::
en [569] Also the Khan and Queen should skillfully keep the Eightpart Restraint.” [570] [Altan Khan] asked, “What then is the Eight-part Restraint?” [571] That Lama spoke forth, “At the very first when you get up tomorrow, [572] Take refuge in the Supreme Three Jewels, [573] And meditate on the Even Four Immeasurables.
141
translit. [574] ariγun γurban erdeni-ece öber-e ibegel-tü ügei..
en [574] Have no other protection than the Pure Three Jewels
142
translit. [575] acitan-dur ecige eke wcir-tu baγši-aca yeke acitu ügei..
en [575] Have no debt to benefactors greater than to your Tantric guru, father and mother.
143
translit. [576] amitan ecige eke kemen medejü sanvari-yi sakiγdaqui buyu..
en [576] Knowing that all beings are your father and mother, thus observe this vow.
144
translit. [577] alimad naiman üy-e kemebesü eyimü buyu::
en [577] Having said this, what are the Eight-parts?
145
translit. [578] amin-i {19r} ülü tasul-un ese öggügsen-i ülü abqui ba..
en [578] Do not take the life of beings, do not take what is not given.
146
translit. [579] ariγun busu yabudal-i tebciged qudal ülü ügüleküi ba..
en [579] Renounce impure actions, do not tell lies
147
translit. [580] anduγuraju caγbusu-yin idegen ülü iden cimeglen ülü surciküi ba..
en [580] Do not mistakenly eat at the wrong time, do not wear ornaments nor decorate yourself
148
translit. [581] asuru masi kög daγun cenggeldüküi sandali terigüten-i tebciküi buyu::
en [581] Do not enjoy yourselfwith loud music and singing, and renounce the first seat.
149
translit. [582] kemen nomlan jarliγ bolju ayiladqaγsan-dur [583] Gegen Qaγan Qatun qamuγ bügüde yeke ulus bisirejü.. [584] gem ügei naiman üy-e-tü sanvari kinaju sakiγad.. [585] Getülgegci Burqan-u nom-un yosun-i terigün sonosuγsan siltaγan inu teyimü bülüge::
en [582] When he preached this respectfully, [583] The Brilliant Khan, Queen and the entire Great Nation believed in it. [584] They all observed the faultless Eight-part Restraint. [585] This was how they first heard of the way of the Liberator Buddha’s Dharma.
150
translit. [586] aldarsiγsan boγda Altan Qaγan ere usun becin jil-e bas-a-kü.. [587] aldaγsan Dayidu-yi adalidqan Köke Qota-yi sedüjü.. [588] Arban Qoyar Tümed yeke ulus-iyan quriyaju jakiruγad.. [589] adalidqasi ügei uran-a jokiyan jasaju jöbsiyerüged:: [590] Quruγun-a Qan-i öber-e Qatun Mören-u γool-dur [591] γajar-un temdeg-üd büridügsen +< sayin beleg-tü oron-dur.. [592] γayiqamsiγ >+ üjesküleng-tü naiman asar-tu qota kiged.. [593] qas ordo qarsi uran-a bayiγuluγsan ucir inu teyimü bülüge::
en [586] Also in the Male Water Monkey Year,210 the famous Holy Altan Khan [587] Planned the city of Kökekhota in imitation of the lost Daidu. [588] He gathered the Twelve Turned, his Great Nation, and directed them, [589] With incomparable craftsmen, to build and decorate it, [590] Thus, on the south side of Khurugana Mountain on the Queen’s River 213 214 [591] In a place filled with auspicious geographical portents, [592] He had craftsmen build a wonderful, beautiful city with [593] Eight guard towers and the Jade Imperial Palace.
151
translit. [594] tegün-ü qoyin-a lam-a basa Altan Qaγan-dur eyin {19v} kemen ayiladqabai..
en [594] Afterward, the Lama again spoke respectfully to Altan Khan,
152
translit. [595] degedü boγda Secen Qaγan Phagsba Lam-a qoyar-un yosuγar.. [596] tegsi törö šasin-i bayiγuluγsan-u düri-ber üiledkü bögesü.. [597] tende barγun eteged manu Töbed-ün Möngke Γajar-a:: [598] eng urida Hindkeg-un wcir-tu oron-dur inu.. [599] erketü Ilaju tegüs nögcigsen Sikamuni Burqan-u.. [600] erkin arban qoyar nasun-u bey-e-yi Tngris-ün erketü Qormusta-bar [601] Erdeni Bsisu Karmi kemekü qubilγan uran-iyar kilgegsen::
en [595] “Ifyou take as an example the even establishment of the State and Religion, [596] In the manner of the Supreme Holy Sechcn Khan and Phagpa Lama, [597] There is something there in the West, in our eternal land of Tibet. [598] Long ago, in the Vajra Land of India, [599] The powerful Indra of the Gods had the holy sculptor, [600] Višvakarman make a statue, of the twelve year old body [601 ] of the powerful Bhagavan Sakyamuni Buddha. 216
153
translit. [602] Ilaju tegüs nögcigsen Sikamuni Burqan öber-< ün > +[ iyen ]+ qutuγ oroγulluγsan..
en [602] Bhagavan Sakyamuni Buddha made his own blessedness enter into it,
154
translit. [603] imaγta cöb-ün caγ-taki amitan-u tula sitügen bolγaγsan..
en [603] Thus making it an icon for beings in the evil age.
155
translit. [604] ilaγuγsan Burqan baγsi-luγ-a ilγal ügei uciraγsan amitan.. [605] ilete üjeged saca γurban qoora-yin ebecin amurliγad:: [606] jasadaγ ügei süsüg bisirel-i törögülügci.. [607] jiγ-a ünen-iyer üjeküi sonosqui erdem-lüge tegüsügsen..
en [604] People who meet the image without differentiating it from the distinguished Buddha teacher, [605] As soon as seeing it, the Three Evil Illnesses will be pacified. 218 [606] [The statue] is the producer of unfeigned reverence and faith. [607] [The statue] was created with knowledge in the real truth of speaking and listening.
156
translit. [608] jayaγ-a-tu qamuγ Tngri kümün-ü coγ jibqulang-tu boluγsan ene sitügen-i.. [609] jalaju Tngri-ner-ün γajar-a tabun jaγun jil-e tusalan saγubai::
en [608] All the destined gods invited this statue that had become the splendor and glory of humans, [609] And it resided and aided in the land of the gods for five hundred years.
157
translit. [610] tere oron-aca belge bilig-ün dagini-nuγud jalaju.. [611] tende {20r} örön-e-tü oroi-yin cimeg-ün oron-dur tabun jaγun jil-e saγubai..
en [610] The Dakinis of Wisdom invited it from that realm [611] And it then resided on the Western bejeweled summit for five hundred years
158
translit. [612] tendece oγtarγui-bar ridi qubilγan-iyar ögede bolju ireged.. [613] degedü Enedkeg-ün wcir-tu oron-dur tabun jaγun jil-e tusalan sγubai::
en [612] Then through a magical transformation it flew through the sky and came [613] To the Vajra Country of Supreme India, where it resided and aided for five hundred years.
159
translit. [614] ulam basa-kü Kitad-un Brisdim Cay-a kemekü qaγan jalaju.. [615] uciraju Kitad-un γajara tabun jaγun jil-dür tusalan saγubai..
en [614] Afterwards, the Chinese Emperor Brisdam Cay-a invited it [615] And having met it, [the statue] resided and aided in China for five hundred years.
160
translit. [616] ülemji tegün-ece Töbed-ün Cakrawarti Qaγan jalaju.. [617] ürgüljide manu Töbed-ün takil-un sitügen γayiqamsiγ-tu +< Burqan >+ bülüge::
en [616] Still from there it was invited by the Tibetan Cakravartin. [617] This wonderful Buddha has always been the site of worship for our Tibet.
161
translit. [618] tusa-tu ilaγuγsan tere Burqan-u jüg-tür küsen üiledcü.. [619] doloγan alququ-yin tedüi odcu yegüdkebesü.. [620] tuγuluγsan Burqan-u jirγalang-tu oron-dur törökü boluyu
en [618] if you make wishes towards that Buddha, who is helpful and victorious, [619] Or if you make a pilgrimage of only seven steps [towards it], [620] You will be reborn in Sukhāvati of the [Completely] Gone Beyond Buddha.
162
translit. [621] tungγalaγ teyimü γayiqamsiγ Burqan-u sitügen bülüge::
en [621] This is what a Pure, Wonderful Buddha [this statue] is.
163
translit. [622] basa ber manu Töbed-ün oron-dur Tsongkaba-yin bayiγuluγsan.. [623] bayasqulang tegüs coγ-tu oron-dur Sikamuni-yin šasin-i bariγci.. [624] baγši bursang quwaraγ-ud-un oki Qongsim Bodisadw-yin qubilγan.. [625] bSodnam rGyamso qamuγ-i medegci Dalai Lam-a bar::
en [622] Also, in our land of Tibet, there is Sodnam Gyatsho, the All-knowing Dalai Lama, [623] Who is the holder of Sakyamuni’s religion at the Magnificent [624] Rejoicing Place, that was founded by Tsongkhapa. [625] He is the superior of the samgha and teachers, and an incarnation of the Bodhisattva Avalokitešvara.
164
translit. [626] arban ilegü nasun-dur-iyan tere lam-a manu.. [627] Altan Qaγan cim-a-luγ-a aγuljaqu-yin beleg üjügüljü.. [628] ariγun Burqan-u šasin jegün eteged delgereküi beleg bui kemegsen bülügei..
en [626] That lama of ours, at the age of a little more than ten years of age [627] Revealed signs of meeting with you, Altan Khan. [628] He said ‘It is a sign that the Pure Buddha's Religion will spread in the East.’
165
translit. [629] adalidqasi ügei Burqan-u nomlaγsan Ganjur sTanjur kemekü nom-ud bülüge::
en [629] The scriptures that were preached by the incomparable Buddha are called the Ganjur and the Danjur.
166
translit. [630] teyimü teyimü γayiqamsiγ-tan ülemji masi olan jüil-ten buyu..
en [630] These are such and such wonderful things of very many types.
167
translit. [631] degedü yeke qaγan ci uridu Phagsba Lam-a Secen Qaγan qoyar-un yosuγar.. [632] tegsi Burqan-u šasin-i jiluγadqu-yi küsen üiledbesü.. [633] tende Juu Rimbocai terigülen qamuγ Burqad-un sitügen-dür:: [634] qutuγ-tu Dalai Lam-a ekilen olan quwaraγ-ud-tur jed manja kiged.. [635] qotala öglige baramid-i ögcü ilegeged jalan ayiladqaju bür-ün.. [636] Qubilγan-iyar bütügsen-ü süm-e keyid-tür buyan-i üiledkegülüged.. [637] qotala-aca Ganjur sTanjur terigüten qamuγ nom-ud-i jalaju irebesü:: [638] Burqan-u šasin aγui yeke-de delgerejü bür-ün.. [639] bükü qamuγ amitan-u mungqaγ-un qarangγui-yi arilγaγad.. [640] boγda kürdün orciγuluγci cakrawarti qaγan metü aldarsiγad.. [641] Burqan-u qutuγ-i olju Sükawati-dür törömü kemen ayiladqaγsan-dur:: [642] erten-ü quriyaγsan buyan irüger-ün kücün-iyer.. [643] esergülcegci dayisun-i daruγad nom-dur bisiregci.. [644] erketü Altan Qaγan Erdeni Jönggen Qatun qoyaγula.. [645] Beige bLam-a-yin jarliγ-i sonoscu bayasun jöbsiyejü bür-ün:: [646] kündülejü lam-a-yin jarliγ-iyar qaγan ekilen qamuγ noyad sayid bügüdeger.. [647] küsejü Möngke Гajara Dalai bLam-a-yi jalaju buyan üiledkü-yin tula.. [648] kürcü jala kemen sTaγlong Nangso Üijeng Jiyisang Dayun Kiy-a Bombu Sanding ekilen [649] köke noqai jil-e jarliγ-un bicig sitügen-ü beleg-i ögcu yabuγulbai::
en [631] Therefore if you wish, Supreme Great Khan, to guide evenly the Buddha's religion [632] According to the custom of Phagpa Lama and Sechen Khan; [633] Then having worshipped all the Buddhist icons, led by the Juu Rinpoche [statue]; [634] And having offered food and tea to the many communities with the Holy Dalai Lama at their head; [635] Respectfully inviting [the Dalai Lama] and sending [envoys] to give perfect alms everywhere, [636] And having merit being made in the monasteries and shrines founded by living incarnations, [637] And inviting and bringing all the Dharma scriptures led by the Ganjur and Danjur; [638] Then as a result [of all these activities] the the Buddha's Buddha's religion will greatly spread. [639] All beings will be enlightened from their ignorance and darkness. [640] You will become famous as a Holy Wheel-turning Cakravartin Emperor. [641] You will obtain Buddhahood and be born in Sukhāvati. [642] When he had spoken, by the power of previously accumulated transferred merit, [643] The Arhat, the believer of the Dharma, [644] Powerful Altan Khan and the jewel Queen Jönggen, [645] Heard what was said by Father Lama and rejoicingly agreed with it [646] Because they respected the Lama's words, the Khan, ministers, lords and everyone, [647] Willingly, sent Taglung Nangso, Üijieng Jaisang, Dayan Kiya, Bombu Sanding, and others, [648] In the Blue Dog Year, to invite the Dalai Lama and make merit in the Eternal Country. [649] Saying, "Invite him," [they were sent off] to give [the Dalai Lama] a written invitation and gifts
168
translit. [650] basa busu altan mönggün terigüten erdeni ed aγuraγus-un kiged-i.. [651] baramid öglige terigüten toγolasi ügei olan jüil-ten-ü.. [652] bayasqaqu metü olan toγ-a-tan kereglegdekün-i.. [653] bikilejü yabuγulbai ülü taniqu ülü medekü Töbed ulus-tur:: [654] ilaγuγsan boγda qaγanu jarliγiyar ülü tüden kiciyen yabuju.. [655] imaγta Köke Naγurun Cabciyal neretü γajara türgene kürcü.. [656] ilangγuya qaγanu jarliγiyar γurban ulusi jakirun süme barin daγuscu.. [657] ilete saγatal ügei Möngke γajara arban sara yabuju kürbei:
en [650] Also with gold, silver, jewels and chattels [651] Perfect alms of incomparable many varieties, [652] And many fine pleasing commodities, [653] They were sent with an escort to the utterly unknown country of Tibet. [654] By the decree of the Victorious Holy Khan, they went diligently and did not procrastinate. [655] They quickly arrived at Chabchiyal at Kökenuur. [656] Precisely by the Khan’s decree, a temple was built and completed there, that was to administer the three Nations. [657] Clearly going without delay they arrived in the Etemal Land In ten months.
169
translit. [658] Juu Sikamuni-yin emün delekey-e ekilen quwaraγ-ud-luγ-a aγuljaju.. [659] joriγlaju ilegegsen mandal ergüged beleg beleg-üd-ün-iyen üjügüljü.. [660] jibqulang-tu qaγan-u jarliγ-yi delgerengküi-e ayiladqan duγulaju.. [661] jokistay-a süm-e kiid terigüten-dür buyan-iyan ülemji tügegejü.. [662] eng urida tan-u degedü Phagsba bLam-a-yi manu uridus.. [663] erketü boγda suu-tu Secen Qaγan jalaju iregülüged.. [664] erkin tabun öngge ulus-tur Burqan-u šasin-i delgeregülügsen-ü yosuγar.. [665] erketü qutuγ-tu Dalai Lam-a cimau küseküi sedkil-ün egüden-ece jalamui::
en [658] In front of the Juu Sakyamuni [statue] they met the Dalai Lama and the Buddhist Samgha. [659] They presented a mandala purposefully sent [by Altan Khan to the Dalai Lama] and showed them their many gifts. [660] Appropriately they extensively distributed their merit to the leading temples and hermitages. [661] Then, as they listened, the envoys recited in detail the decree of the Splendid Khan. [662] "Long ago your supreme Phagpa Lama was invited by our Ancestor, [663] The Powerful, Holy, Genius Great Sechen Khan. [664] They spread the Buddha's religion to the Five-Colored Nations. [665] Therefore, I invite you, the Powerful Holy Dalai Lama, with a wishful heart.
170
translit. [666] orosiyeküi sedkil-ün egüden-ece enerin nigülesüged.. [667] ögede bolju manu Mongγol-un γajar-a šasin-i delgeregül-ün soyurq-a.. [668] öber busud-tur tusa-tu üiles-i ayilad-un soyurq-a..[669] ülemji masi süsülküi bisireküi-ber jalamui jalaran soyurq-a.. kemen öcibesü:: [670] qamuγ-i medegci Dalai bLam-a nigülesküi nidüber üjejü.. [671] qaγan bida qoyaγula uridu töröl-dür buyan üiledügsen-iyer [672] qamtu jolγalduju šasin-i delgerekü-yin beleg bui kemen jarliγ bolju.. [673] γayiqamsiγ Burqan-u šasin-i sakiγci Biqar Qaγan kümün-ü bey-e-dür oroju:: [674] Ilaju tegüs nögcigsen Burqan Baγši-yin bey-e Juu Rinbocii-yin emün-e.. [675] ilaγuγsan qamuγ-i medegci Dalai bLam-a ekilen quwaraγ-ud-un ciγulγan-dur.. [676] imaγta Töbed-ūn yeke baγ-a öglige-yin ejed olan quraγsad-tur.. [677] ilangγuy-a Mongγol-un elcis bügüde-dür Biqar Qaγan eyin ügüler-ün:: [678] orui-yin cimeg Badm-a Sambaw-a Baγši-yin jarliγ-iyar.. [679] oki Morin terigütü erketü qaγan-u uduriγulsun üjügülügsen.. [680] oγoγata Biqar Qaγan minu üge sidurγu udq-a maγad udq-a qoyar-aca.. [681] onca maγad udq-a kemekü ügüleküi-ece qaγacaγsan::
en [666] Deign to have compassion out of your merciful mind [667] Come and spread the religion in our land of Mongols [668] Deign to examine [your possibilities] for helpful deeds to others. I invite [669] You with great reverence and faith. Deign to come." [670] The All-knowing Dalai Lama saw with the eye of compassion, and said, [671] "Khan, as we have in a previous birth made merit together, [672] This is a sign that we will meet one another and spread the Religion." [673] Then King Pehar, protector of the wonderful Buddha's religion, entered into a human body. [674] In front of the Juu Rinpoche, the image of the Bhagavan Buddha Teacher, [675] King Pehar spoke to the victorious All-knowing Dalai Lama and the assembled Samgha, [676] To those many assembled Tibetan great and small Alms-masters, [677] And particularly to the Mongol envoys. [678] "By decree of the Crown Jewel Master Padmasambhava, [679] Which reveals the prophecy of the Superior Horse-headed Powerful King. [680] Entirely, the words of me, Pehar Khan, should be seen as conventional and ultimate truth, [681] The ultimate truth is particularly beyond comprehension.
171
translit. [682] sidurγu udq-a inu naiman ner-e kiged tabun bey-e-dür üiles-i bütügeyu..
en [682] The conventional truth is visualizing the deeds of the Eight Names and Five Bodies.
172
translit. [683] siltaγan qamuγ-i medegci üjegseger tegülder tusatu Dalai bLam-a kiged [684] siluγun bodisatw-a Altan Qaγan bida büküi-ber eng urida [685] simdaju coγ-tu jes öngge-tü aγula-yin emün-e üjügür-e Badm-a Sambaw-a-yin emün-e-ece:: [686] qotala bügüdeger tanggariγlaγsan buyan-u irüger-ün kücün-iyer [687] Qongsim Bodisuv-un qubilγan buyan-tu Dalai Lam-a baraγun eteged töröjü.. [688] qubilγan Altan Qaγan jegün eteged Mongγol-un γajar-a töröjü.. [689] qutuγ-tan-u šasin naran metü delgeregülküi beleg buyu kemen:: [690] tegün-ü tulada üjegseger tegülder tusa-tu Dalai Lam-a ci-ber.. [691] tende Mongγol-un Qaγan-u jarliγ-iyar ögede bolju odbasu.. [692] tegsi qamuγ amitan-i geyigüljü erdeni šasin-i naran urγumui kemen.. [693] tegüdegerel ügei Biqar Qaγan uduriγulsun üjügülügsen-dür:: [694] Töbed-ün yeke baγ-a lam-a-nar bursang quwaraγ-ud büküi-ber [695] todoraqau-a Mongγol-un γajar-a ögede bolqui-yi nebteregülüged.. [696] tedüi Mongγol-un elcis-tür qutuγ-tu Dalai Lam-a šasin-i sakiγci qaγan qoyaγula.. [697] dumda-γur tanu ende saγuγad olangkin tanu ecijü yeke qaγan-dur eyin ayiladqaγdun::
en [683] I see that the helpful Dalai Lama, who by sight knows all conditions, [684] And the virtuous Bodhisattva Altan Khan, when we were there, all together striving, [685] Took a vow in front of Padmasambhava on the summit of the Glorious Copper Colored Mountain. [686] By the power of the blessings of the merits vowed by them together, [687] The incarnation of Bodhisattva Avalokiteśvara, meritorious Dalai Lama was born in the West. [688] The Blessed Altan Khan was born in the East in the land of the Mongols [689] A sign that the religion of the Blessed Ones will spread like the sun, [690] For this reason, you, the Dalai Lama, whom to behold is completely beneficial, [691] You should go there according to the decree of the Mongol Khan. [692] Evenly all living beings will be enlightened and the sun of the jewel religion will rise.” [693] When King Pehar had prophesied thus without hesitation, [694] Clearly transmitting [the importance of] going to the land of the Mongols, [695] For Tibet’s greater and lesser Lamas comprising the Buddhist Samgha, [696] Thereupon the Holy Dalai Lama and the Dharma Protector King said to the Mongol envoys, [697] “Half of you stay here, the others ought to go back and speak Thus to the Great Khan:
173
translit. [698] uridu töröl tutum-dur qaγan bida qoyaγula.. [699] uciraju takil-un oron öglige-yin ejen bolulcaju.. [700] ülemji burqan-u šasin-i olan-ta delgeregülügsen bülüge::
en [698] ‘In every previous birth of ours, the Khan and I, [699] We have met and become Alms-master and Offering-site, [700] And have greatly spread the Buddha’s religion.
174
translit. [701] ögede bolju Mongγol-un γajar-a amitan-u tusa-yin tula odumui bi::
en [701] In order to help beings in the land of the Mongols I will go.
175
translit. [702] Altan Qaγan üker jil-e Kitad Töbed Mongγol γurban ulus-un aγuljar-tur [703] ariγun-a bayiγuluγsan Cabciyal-un süm-e-dür ögede bolju ireged.. [704] aldarsiγsan Juu Rinbocii-yin emün-e-ece bida ber ögede bolju eciged.. [705] amuγulang-iyar Cabciyal-un süm-e-dür jolγalduqu beleg bui kemen ayiladq-a:: [706] quluγun-a jil-ün tabun sara-yin öljei-tü sayin edür-tür.. [707] qubitu sTaγlung Nangso Dayun Kiy-a qoyaγula-yi [708] qarin basa Mongγol-dur.. uruγsilaγulju jedker-i amurliγuluγad yabuγuluγsan-dur.. [709] γurban erdenis-ün ibegel-ün kücün-iyer Mongγol-un Qaγan-dur kürügsen-dür:: [710] Altan Qaγan ariγun törölkitü Jönggen Qatun qoyar-un gegen-e jolγaju bür-ün.. [711] adalidqasi-ügei buyan-tu Dalai Lam-a-yin jarliγ-un bicig sitügen-ü beleg kiged-i.. [712] ariγun burqan nom wcir-tu janggiy-a terigüten eldeb erdenis-ün beleg-üd-i [713] abuγad.. qaγan qatun-dur ergüjü bariγad öcin ayiladqabai::
en [702] In the Ox Year, Altan Khan should come to the purely built Chabchiyal [703] Monastery at the meeting point of the three nations China, Tibet and Mongolia. [704] We will leave from in front of the famous Juu Rinpoche. [705] There is a sign that we will peacefully meet at Chabchiyal Monastery.’” [706] In the fifth month of the Rat Year on an auspicious day [707] [ The Dalai Lama] made the destined Taglung Nangso and Dayan Kiya [708] Return to Mongolia, and sent them off with all obstacles pacified. [709] By the power of the protection of the Three Jewels they arrived at the Khan of the Mongols. [710] They met their majesties, Altan Khan and the Pure-Born Queen Jönggen. [711] They presented the Khan and Queen the Incomparable Meritorious Dalai Lama's [712] Written decree, religious gifts, and the Pure Dharma Vajra Protection Cord with [713] Various other bejeweled gifts that they had brought and then spoke respectfully.
176
qamuγ-i medegči dalai lam-a ene jüg-tür ögede boluy-a kemen nigülesügsen-i γayiqamsiγ-a biqar qaγan uduriγulsun üjügülügsen-i γabiy-a-tu bursang quwaraγ-ud bügüdeger demlen jöbsiyeldügsen-i qaγan qatun ekilen qamuγ yeke baγ-a noyad-tur bürin delgerengküi-e ayiladqaγsan-duri qotalaγar qaγan qatun qamuγ bügüdeger bayasču bürün γürban tümen-eče ordos-un sečen noyan qaračin-u kündülen qaγan yüngsiyebü-yin dayičing noyan ekilen quraju čiγuluγad jöbsiyeldüjü čabčiyal-un süm-e-dür jolγaqu bögesü qutuγ-tu dalai lam-a-yi uγtuγul-un basa ber ene elčis-i urid yabuγulur-a kemeldüjü nangso lam-a dayun kiy-a qoyar-tur jarliγ-un bičig sitügen-ü beleg-yi neng ülemji jaγun sijir-iyer egüdügsen altan tamaγ-a kiged-i narin-iyar kigsen beyen-ü qubčad altan mönggün ed tawar olan toγatan-i nasuda šasin-i sakiγči biqar qaγan-dur beyen-ü čimeg tamaγ-a terigüten bürin-e baramid öglige terigüten-i büridkejü elčis-tür-iyen öggüged bayasqulang-tu qaγan qatun ekilen yeke baγ-a noyad bügüdeger čiγuluγad barimtalaju γürban tümen-ü üge beleg-üd-i nigedkeged basa ber staγlung nangso dayun kiy-a qoyar-tur tegsi-ber jakiruγad sayibar oduγsan qamuγ burqad-un quriyangγui mön činar sačalal ügei wčir-a dhar-a-luγ-a nigen činar-tu sikamuni-yin šasin-u ilaγuγsad-un čimeg-yi bariγči saγaral ügei nigülesküi nidüber amitan-i üjegči qamuγ amitan-u γaγčakü itegel-ün mön činar qayiralan nigülesčü jalaraqui jarliγ-i soyurqaγad qarin basa qurdun-a manu elčis-i ilegegsen jarliγ-iyar qamuγ-iyar bayasču qoladača jalbarin sögödbe bida
translit. [714] qamuγ-i medegci Dalai Lam-a ene jüg-tür ögede boluy-a kemen nigülesügsen-i [715] γayiqamsiγ-a Biqar Qaγan uduriγulsun üjügülügsen-i.. [716] γabiy-a-tu bursang quwaraγ-ud bügüdeger demlen jöbsiyeldügsen-i.. [717] qaγan qatun ekilen qamuγ yeke baγ-a noyad-tur bürin delgerengküi-e ayiladqaγsan-duri:: [718] qotalaγar qaγan qatun qamuγ bügüdeger bayascu bürün.. [719] γürban tümen-ece Ordos-un Secen Noyan Qaracin-u Kündülen Qaγan Yüngsiyebü-yin Dayicing Noyan ekilen.. [720] quraju ciγuluγad jöbsiyeldüjü Cabciyal-un süm-e-dür jolγaqu bögesü.. [721] qutuγ-tu Dalai Lam-a-yi uγtuγul-un basa ber ene elcis-i urid yabuγulur-a kemeldüjü.. [722] Nangso Lam-a Dayun Kiy-a qoyar-tur jarliγ-un bicig sitügen-ü beleg-yi.. [723] neng ülemji jaγun sijir-iyer egüdügsen altan tamaγ-a kiged-i.. [724] narin-iyar kigsen beyen-ü qubcad altan mönggün ed tawar olan toγatan-i.. [725] nasuda šasin-i sakiγci Biqar Qaγan-dur beyen-ü cimeg tamaγ-a terigüten bürin-e:: [726] baramid öglige terigüten-i büridkejü elcis-tür-iyen öggüged.. [727] bayasqulang-tu qaγan qatun ekilen yeke baγ-a noyad bügüdeger ciγuluγad.. [728] barimtalaju γürban tümen-ü üge beleg-üd-i nigedkeged.. [729] basa ber sTaγlung Nangso Dayun Kiy-a qoyar-tur tegsi-ber jakiruγad.. [730] sayibar oduγsan qamuγ burqad-un quriyangγui mön cinar.. [731] sacalal ügei wcir-a dhar-a-luγ-a nigen cinar-tu.. [732] Sikamuni-yin šasin-u ilaγuγsad-un cimeg-yi bariγci.. [733] saγaral ügei nigülesküi nidüber amitan-i üjegci:: [734] qamuγ amitan-u γaγcakü itegel-ün mön cinar.. [735] qayiralan nigülescü jalaraqui jarliγ-i soyurqaγad.. [736] qarin basa qurdun-a manu elcis-i ilegegsen jarliγ-iyar.. [737] qamuγ-iyar bayascu qoladaca jalbarin sögödbe bida..
en [714] When they spoke extensively to the Khan and Queen and all the greater and lesser lords, [715] About the All-knowing Dalai Lama in his compassion saying, "I will come in this direction." [716] And how the Wonderful King Pehar had prophesied, [717] And how the meritorious Samgha had all together approved and helped, [718] All together the Khan and Queen and everyone rejoiced. As a result, [719] F rom the Three Tümen, Lord Sechen of the Ordos, Kündülen Khan of the Kharchin, [720] And Lord Daiching of the Yungsiyebü, and the rest assembled and agreed, that if we are to meet at [721] Chabchiyal Monastery, we need to send the previous messengers to welcome the Holy Dalai Lama [722] Having assembled perfect alms, they gave to their messengers, [723] Taglung Nangso and Dayan Khiya, a written decree, religious gifts, a gold seal [724] Of more than a hundred staters, finely made clothes for the body, and a great [725] Number of gold and silver things and goods, [726] Including personal ornaments, and a seal for the Perpetual Dharma Protector King Pehar. [727] Joyously, the Khan and Queen assembled with al the greater And lesser lords [728] [And they agreed] to unite their words and gifts, and thus once again [729] Commanded Taglung Nangso and Dayan Kiya: [730] “You, the collective true essence of all the Sugata Buddhas, [731] The one of the same essence as the unparalleled Vajradhara, [732] The holder of Sakyamuni’s religion’s victorious crown jewel, [733] The one who sees all beings with an unflagging compassionate eye, [734] The true essence of all beings’ sole object of worship, [735] Have deigned, mercifully and compassionately, to say you will come. [736] Moreover, at the decree with which you quickly sent back our envoys, [737] We all rejoiced, knelt down and prayed from afar.
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translit. [738] üjegseger tegülder tusa-tu-yin jarliγ-iyar bida böged.. [739] ülü tüden Cabciyal-un süm-e-dür endece mordaγad.. [740] üker jil-dür qamuγ-iyar uγtusuγai ba bürin.. [741] ünen maγad degedü lam-a inaγsi jorin jalaran soyurqamu kemen öcigtün..
en [738] Obeying the decree of the All-seeing Helpful [Dalai Lama], we will [739] By no means delay and thus set out from here for Chabchiyal Monastery. [740] In the Ox Year, let us all meet. [741] Will the True Superior Lama deign to come hither?"
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translit. [742] ulaγan quluγun-a jil-ün arban nigen sara-da mön on-dur inu.. [743] üdel ügei yabuγulbai Möngke Гajara elcis-iyen jakiruγad.. [744] ünen degedü γurban erdenis-ün ibegel-ün kücün-iyer.. [745] ülemji qutuγ-tu Dalai Lam-a-yin adistid-iyar:: [746] tngri-yin köbegün Altan Qaγan-u buyan-u uciral-iyar.. [747] tere elcis üker jil-ün jirγuγan sara kürügsen-iyer.. [748] Dalai Lam-a-yin gegen-e jarliγ-un bicig sitügen-ü beleg-üd-i ergüjü.. [749] degedü Qaγan-u ergügsen buyan-i bursang quwaraγ-ud quraγsad-tur kürgejü:: [750] ciγulγan-u cai terigüten öglige baramid-i jerge-ber qantala tügegejü.. [751] ciqula qamuγ-i medegci Dalai Lam-a-dur qaγan-u jarliγ-i bürin-e ayiladqaγsan-dur.. [752] cindamani erdeni metü Dalai Lam-a jarliγ bolju ügüler-ün.. [753] cidaγci yeke qaγan minu jarliγ-yi busu ülü bolγan jöbsiyegsen bögesü:: [754] bi-ber tüdel ügei ögede bolsuγai kemen nebterkei-e jarliγ boluγsan-dur.. [755] bisirel-tü Yarlung Qaγan terigüten Töbed- ün yeke baγ-a noyad irejü.. [756] bisireküi süsülküi ber qutuγ-tu Dalai Lam-a-dur mörgüjü öcin.. [757] bilig-tü qamuγ-i medegci Dalai bLam-a ayilad-un soyurqamu kemen:: [758] imaγta qamuγ amitan-u itegel Qongsim Bodistw mön bögetele.. [759] ilangγuy-a manu Töbed-ün oron-u nomoγadqaqui yosu-tu bülügei..
en [742] In the 11th month of that same Red Rat Year, [743] Their envoys were commanded to go quickly to the Eternal Country. [744] By the confluence of the power of the protection of the True Supreme Three Jewels, [745] The blessing of the very Holy Dalai Lama, [746] And the merit of the Son of Heaven Altan Khan, [747] Those envoys arrived in the 6th month of the Ox Year. [748] They offered up to the Dalai Lama's majesty the writen decree and offerings. [749] They also delivered the alms offered by the Supreme Khan to the assembled Samgha. [750] They distributed the assembly's tea and other perfect alms in the proper order until they were satisfied. [751] When they had completely explained the Khan's message to the Important All-knowing Dalai Lama, [752] The Wishing-Jewel-like Dalai Lama proclaimed, [753] "Since the powerful Khan agreed without altering my decree, [754] I will go without hesitation." When he had spoken thus [755] The faithful greater and lesser lords of Tibet led by the Yarlung King came [756] And reverently and worshipfully prostrated themselves to the Holy Dalai Lama and said, [757] "Oh Wise All-knowing Dalai Lama deign to reconsider! [758] Though you are the Bodhisattva Avalokiteśvara who continuously protects all beings, [759] It is accepted that you specificaly protect our Tibet.
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translit. [760] itegel ilaγuγsan ündüsün Tsongkaba bLam-a kiged.. [761] ilete ded ded-iyer ündüsülegsen rGendün Rubba rGendün Jamsu degedü töröl cinu.. [762] ene Töbed-ün oron-i nigüles-ün bariju örösiyegci bülügei.. [763] erketü burqan-u šasin-i naran metü delgeregüljü saγun bülüge..
en [760] The Protector Victorious Root [Guru] Tsongkhapa, [761] And you in your previous births as GeDhondub and Gedun Gyatsho, [762] Were merciful ones who held compassionately this Tibetan Land. [763] By staying here they spread the powerful Buddha’s religion like the sun.
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translit. [764] erkin boγda teden-ü yosuγar ende saγuju amitan-i degjigül-ün soyurq-a.. [765] eneriküi nigülesküi-ber manu ayiladqaγsan-i busu ülü bolγan soyurq-a:: [766] tere Mongγol-un oron nom ügei kijaγar burqan ügei qarangγui γajar-a.. [767] tende kümün-ü miq-a idejü cisun uγuju yabuγci olan buyu..
en [764] Deign to stay and help beings here, as did those Supreme Holy Ones. [765] Deign through compassion to not alter our request. [766] As for Mongolia, in that frontier without Dharma, that dark land without the Buddha, [767] There are many who eat human flesh and drink blood.
181
translit. [768] tegüber kümün busu-yin oron-dur adali buyu yakin ögede bolumui..
en [768] It is like a country of non-humans! How can you go?
182
translit. [769] tegün-ü tula bey-e-ber nomoγadqaquy-a masi berke buyu-j-a::
en [769] For this reason it will be very hard to convert them in person, will it not?
183
translit. [770] sedkil-iyer qotala-daca nigüles-ün sedkigdeküi kemen öcigsen-dür [771] saca.. qamuγ-i medegci üjegseger tusa-tu Dalai bLam-a bar [772] saγaral ügei teden-ü ayiladqaγsan-i qariγu jarliγ bolur-un.. [773] sayin irüger-ün kücü-ber ene eng urida qaγan bida qoyaγula:: [774] uciralduju jegün eteged burqan-u šasin-dur bi takil-un oron bolju.. [775] ülemji yeke qaγan öglige-yin ejen bolju ergümjilen kündülejü.. [776] ürgüljide jegün eteged qarangγui γajar-a šasin-i delgerekü-yin irüger bülüge..
en [770] Therefore think about everything with a mind of compassion." [771] When they had pleaded thus, immediately afterwards the All-knowing, Seeing, Helpful Dalai Lama, [772] Without delay answered their petition saying, [773] "By the power of good blessings long ago, the Khan and I met [774] One another in the East, in Buddhism, I as the Offering-site, [775] And the very Great Khan as Alms-master, [we] entitled and showed respect [to each other]. [776] In the East, the dark land, it was a blessing that religion was a spread entirely,
184
translit. [777] ülü idqan jöbsiyen tusalabasu manu tanggγariγlaγsan aci anu tere buyu kemebe::
en [777] If you cease persuading me and agree to help, it will be the result of our vow."
185
translit. [778] basa šasin-i sakiγcu yeke qaγan-u-i bar.. [779] Biqar-i kümün-ü bey-e-dür uriju oroγuluγad.. [780] bisilγaju ögede bolqu-yin ucir-i dabtan asaγuγsan-dur.. [781] bilig-tü Dalai bLam-a Mongγol-un γajara saγaral ügei ögede bolbasu.. [782] burqan-u šasin-i aγui yekede delgeregülümüi..
en [778] Also the Protector of the Religion, the Great King, [779] Pehar, who was summoned to enter into a human body, [780] When repeatedly asked about these travels, meditating [he responded], [781] "If the wise Dalai Lama goes to Mongolia without delay, [782] You will spread Buddhism vastly!
186
translit. [783] buruγu yabudal-tan-i uduridumui..
en [783] You will lead the mistaken ones!
187
translit. [784] budungγui niswanis-un qarangγui-yi naran metü geyigülümüi..
en [784] You will enlighten like the sun the darkness of the disgraceful defilements!
188
translit. [785] boγda cimaluγ-a bi nököcesü dürbel ügei ögede bol kemebei..
en [785] I will be with you, Holy One! Go without hindrance!”
189
translit. [786] tegün-ü qoyin-a qutuγ-tu Dalai Lam-a Juu Sikamuni kiged.. [787] takil-un sitügen qamuγ keyid süm-e-dür ülemji takil-i ergüged.. [788] tendece ögede bolju Murus neretü γajar-a kürcü ireged darui-dur.. [789] tegsi qamuγ-i medegci Dalai bLam-a elcis-iyen ilegebei Mongγol-un qaγan-dur..
en [786] Afterwards the Holy Dalai Lama presented great offerings to the Juu Sakyamuni [787] And to all the monasteries and hermitages which were offering sites. [788] Then he set out, and arriving at Murus, immediately [789] The evenly All-knowing Dalai Lama sent his messengers to the Mongol Khan.
190
translit. [790] Sira Tala neretü γajar-a kürcü tere elcis inu.. [791] siluγun bodisatw Altan Qaγan-dur aγulujaγad öcir-ün.. [792] siltaγan qamuγ-i medegci qutuγ-tu Dalai Lam-a ögede bolju ireged.. [793] simdaju yeke qaγan-u amuγulang-i asaγun mani ilegebei kemen ayiladqaγsan-dur:: [794] tngri-yin köbegün sür yeke-tü gegen Altan Qaγan.. [795] tengsel ügei buyan-tu Dalai bLam-a-yin iregsen-i sonosuγad.. [796] degedü bisirel-tü süsüg-iyer masida bayasuγad.. [797] darui-dur uγtuγul noyad tüsimed-iyen ilegebei üdter böged:: [798] Ordos tümen-ece Secen Qong Tayiji Secen Dayicing Üijeng jongtulai ekilen [799] oki Tümen-ece Namudai Secen Qong Tayiji Dayun Noyad Bayaγud Noyan Dayicing Ejei ekilen.. [800] oncalaju Yüngsiyebü-yin Qaracin-aca Baraqu Secen Dayicing Tayiji terigülen.. [801] ulam ulam jerge-ber dabqurlaju uγtuγul-un ilegebei::
en [790] Those envoys arrived at the Yellow Steppe. [791] Upon meeting the virtuous Bodhisattva Altan Khan they said respectfully, [792] “The Dalai Lama, Holy Knower-of-all causes, has set out and is coming [793] He eagerly sends his Mani and regards for the Great Khan’s peace.” [794] When the Son of Heaven, majestic, great, brilliant Altan Khan, [795] Heard that the unparalleled, meritorious Dalai Lama was coming, [796] He rejoiced with supreme reverent faith. [797] mmediately he sent his welcoming party of lords and officials, [798] From the Ordos Tümen Sechen Khung Taiji, Sechen Daiching, and Dijeng Jongtulai, [799] From the Supreme Tümen, Namudai Sechen Khung Taiji, Lord Dayan, Lord Bayuud and Daiching Ejei; [800] And especially from the Yüngsiyebü's Kharchin, Bargu Sechen Daiching Taiji, [801] Were sent, and the welcoming parties proceeded in succession.
191
translit. [802] edeger noyad sayid tüsimed qotala bügüdegeri.. [803] erdeni altan mönggün mandal terigüten bürin-i.. [804] emegel qajaγar altan-iyar kigsen-i morin-dur toqoju.. [805] ed tawar olan beleg baramid-i ögcü uγtuγulbai olan jüil-i::
en [802] [Altan Khan sent] all those lords, worthies and officials to meet [the Dalai Lama], [803] And gave them jewels, gold and a silver mandala, with [804] A perfection of gifts of many goods and chattels, [805] Which bridles were placed on horses with golden saddles and bridles.
192
translit. [806] darui-dur uridaki uγtuγul Qalaγun Usun neretü γajar-a kürcü.. [807] tegün-ece dumda-tu uγtuγul Gün Ergi neretü γajar-a kürcü.. [808] tendece segül-ün uγtuγul Qalaγun Usun neretü γajar-a kürcü.. [809] tegsi qamuγ-i medegci Dalai Lam-a-yin gegen-e beleg-üd-iyen ergüged mörgün öcibei::
en [806] Immediately the vanguard welcoming party arrived at Khaluun Usun. [807] Then the middle welcoming party arrived at Gün Ergi. [808] Then the last welcoming party arrived at Khaluun Usun. [809] [ They] offered their gifts to the majesty of the evenly All-knowing Dalai Lama, and prostrating themselves they said,
193
translit. [810] amitan-u keregleküi taγalal-un küsel-i qangγaγci coγ-tu.. [811] alimad qoyar köl-ten-ü erkin qamuγ erdem-ün mön cinar-tu.. [812] alin-dur alin-i tegün-iyer tusalaγci qubilγan bey-e-tü.. [813] aldarsiγsan itegel buyan-tu Dalai Lam-a terigülen quwaraγ-ud bügüde-dür:: [814] ayaγ-q-a tegimlig bursang quwaraγ-ud ayimaγ qotala-bar.. [815] amitan-u tusa-yi enerin sedkijü ene jüg takin-i nigülescü.. [816] aljiyal ügei amuγulang nuta jokistay-a-ber.. [817] ay-a ene jüg-tür dürbel ügei ögede bolju irebegü kemen öcibesü:: [818] qamuγ-i medegci Dalai Lam-a eyin kemen jarliγ bolur-un.. [819] γayiqamsiγ γurban erdeni-yin ibegel-iyer amuγulang-iyar irebe bida..
en [810] "To all the samgha and especially the famous, protector, meritorious Dalai Lama, [811] The satisfier of sentient beings' desires, the glorious [812] True essence of all supreme knowledge respected by all two-legged beings, [813] An emanation by which you help everyone with everything. [814] The monks and samgha in all its divisions, [815] Thinking benevolently to help beings, and being compassionate in this direction, [816] Oh, indeed, have you come in this direction without delay, [817] Without suffering, indeed peacefully, stable and properly?» [818] The All-knowing Dalai Lama spoke thus, [819] "With the protection of the wonderful Three Jewels we came peacefully.
194
translit. [820] qaγan qatun ekilen yeke baγ-a noyad amuγulang aba-j-a..
en [820] Are the Khan, Queen and greater and lesser lords well?”
195
translit. [821] qamtu jolγalduju amuγulang-iyan asaγulcaγsan-u qoyin-a bas-a-kü:: [822] Dalai Lam-a jarliγ bolju Dayun Kiy-a Bonbu Siding kelemürci qoyar-i.. [823] degedü yeke qaγan-dur kürcü minu jarliγ-i eyin ayiladq-a.. [824] taγalal-iyar bida qoyar-un jolγalduqu-yin beleg minu.. [825] tabun sara-yin arban tabun-a sayin edür jolγalduqu ucir buyu kemen ilegebei..
en [821] After having met one another and inquired about their health, [822] The Dalai Lama said to Dayan Kiya and the translator Bombu Sanding, [823] “When you arrive at the Supreme Great Khan speak my words thus: [824] ‘My sign of us two meeting one another with pleasure, [825] Is that we meet together on a good day, the fifteenth day of the fifth month,’” then sent them off.
196
translit. [826] ilegegsen elcis inu ireged qaγan-u gegen-dür [827] ilete qutuγ-tu Dalai Lam-a-yin jarliγ-i bürin-e ayiladqaγsan-dur.. [828] imaγta qaγan qatun terigüten yeke ulus-iyar jöbsiyejü bür-ün [829] ilangγuy-a uu bars jil-ün tabun sara-yin arban tabun-a sayin edür-tür:: [830] Köke naγur-un jegün eteged Cabciyal-un süm-e-yin baraγun eteged.. [831] kündelejü qamuγ-i medegci buyan-tu Dalai bLam-a bSodnam Raγba-yin qubilγan.. [832] küsekü metü qamuγ bursang quwaraγ-ud-luγ-a qotala bügüdeger-tür.. [833] kürcü nom Altan Qaγan Jönggen Qatun terigüten tabun öngge ulus-iyar:: [834] orui-yin cimeg qutuγ-tu Dalai Lam-a-yin wcir-tu köl-ün ölmi-dür.. [835] ülemji masi süsülküi bisireküi sedkil-ün egüden-ece.. [836] ünemleküi cing bisirel-iyer mörgüjü bür-ün takiγad.. [837] ürgüljide olan jüil-tü baramid-i ergüjü bariγad ayiladqabai::
en [826] When the dispatched envoys came they explained fully to the majesty of the Khan, [827] The words of the Clear Holy Dalai Lama. [828] The Perpetual Khan and Queen leading the Great Nation approved [to meet] [829] On a good day, in particular, the fifteenth day of the fifth month of the Wu Tiger Year. [830] To the east of Kökenuur and west of Chabchiyal Monastery, [831] Reverently the All-knowing Meritorious Dalai Lama and the incarnation of Sodnam Dagpa, [832] Together with all of the Buddha Samgha as desired arrived. [833] Dharma Altan Khan and Queen Jönggen arrived, leading the [834] [835] With minds overflowing with faith and belief, [They] worshipped and prostrated themselves with absolute unshakable reverence, [836] To the vajra-emblazoned sole of the Crown Jewel Holy Dalai Lama’s foot. [837] Continuously offering many types of alms, they said,
197
translit. [838] qamuγ-i medegci qutuγ-tu Dalai Lam-a ekilen qotola bar.. [839] qalaγar bursang quwaraγ-ud-un ayimaγ bügüdeger.. [840] qaril mital ügei boγda sedkil-iyen ülü aljiyan yerü-ber.. [841] qamuγ amitan-u tus-a-yi sedkijü amuγulang kemen öcibesü ber:: [842] asangki γurban galab-nuγud-tur.. [843] ariγun qoyar ciγulγan-i tegüsügsen.. [844] Ariy-a Awalokite-suwari-yin qubilγan.. [845] adalidqasi ügei buyan-tu Dalai bLam-a jarliγ bolur-un.. [846] degedü γurban erdenis-ün ibegel-iyer.. [847] tengsel ügei burqan-u šasin-i delgeregülkü-yin tula.. [848] deleseküi aljiyaqui terigüten ese boluγad.. [849] tegsi amuγulang-iyar jolγalduba bida kemen jarliγ boluγsan-dur.. [850] öglige-yin ejen takil-un oron qoyar uciraldu [851] ürgülji masi sedkil-ün taγalal inu nayiraldubai..
en [838] “All-knowing Holy Dalai Lama, who is at the head of all, [839] Indeed, all the divisions of Buddhist Samgha, [840] Whose holy mind never fears returning, nor never tires [841] Of thinking of helping all beings, peace be on you.” [842] The one whose wisdom and merit are perfect, [843] In the three infinite eons, [844] The incarnation of Äiya Avalokitesvara, [845] The Incomparable Meritorious Dalai Lama spoke. [846] “With the blessing of the Three Supreme Jewels, [847] In order to spread the unparalleled religion of the Buddha, [848] Not being exhausted, tired, or anything else, [849] We meet one another in stable peace.” [850] The Alms-master and the Offering-site met one another! [851] The tenets of their minds were entirely in harmony!
198
translit. [852] ülemji masi bayasqulang-tu nom qurim-ud-iyar cenggeldübei..
en [852] They celebrated with very joyous Dharma festivities!
199
translit. [853] üjegsen ba sonosuγsan amitan bayasulcaju γayiqaldubai::
en [853] Seeing and hearing this, beings were amazed and shared the enjoyment!
200
translit. [854] tere ucir-tur qaγan-u bey-e öcügüken qalaγun boluγsan-dur.. [855] tegün-i ayiladqaqu-yin tula qamuγ-i medegci Dalai Lam-a ber.. [856] darui-dur caγlasi ügei bütügsen Eke Qatun-u abisig soyurqabai..
en [854] On that occasion the Khan’s body became a little bit feverish. [855] [856] Because they requested it, the All-knowing Dalai Lama Immediately deigned [to give] an empowerment of the Immeasurably Accomplished Queen Mother.
201
translit. [857] daγan basa busu amurlingγui delgerengküi-e erke doγsin dörben üiles-ün abisig ögcü.... [858] qariyal kiged jedker qariγulqu-yin tula.. [859] qamuγ nom-i degjigülügci sakiγulsud-un sedkil-i qangγaγul-un.. [860] γabiy-a tusa-tu Ganjur sTanjur terigüten qamuγ nom-ud-i daγurisqaγad.. [861] γayiqamsiγ Tegüs Ökin Tngri-yin gtorm-a orkiju bür-ün.. [862] basa busu jerge-yin yabudal-i olan üiledügsen ucir-tur.. [863] bayasqulang-tu qaγan-u qalaγun amurliγsan caγ-tur.. [864] bey-e kelen sedkil-ün egüden-ece ülemji masi süsüljü [865] bayasulcaju qamuγ yeke ulus bisirel-i egüskeldübei..
en [857] Thereupon he gave the empowerment of four deeds: peaceful, expanding, powerful and fearsome. [858] In order to repulse the curse and demons, [859] To satisfy the minds of all the protectors who support the Dharma, [860] The outstanding beneficial Ganjur and Danjur at the head of all the scriptures were recited. [861] Then threw away the torma of the wonderful Maiden Goddess. [862] Also simultaneously many other actions were taken. [863] When the joyful Khan’s fever abated, [864] In body, speech and mind, he had great faith. [865] Rejoicing, all the Great Nation also began to believe.
202
translit. [866] tere caγ-tur qamuγ-i medegci qutuγ-tu Dalai Lam-a kiged.. [867] tedeger qubilγan lam-a-nar qamuγ quwaraγ-ud qotala bügüdeger.. [868] tegsi luus-un daγun metü arban jüg-tür daγuristala.. [869] tegüdegerel ügei γurban kölgen nom-i nomlaju irüger irügebi..
en [866] At that time, the All-knowing Holy Dalai Lama and [867] Those incarnated lamas and all the monks together [868] Gave blessings and preached the Three Vehicle Dharma without hesitation, [869] Until they sounded forth in the ten directions like the sound of dragons.
203
translit. [870] qaγan qatun jaγun sijir-iyer egüdügsen altan mandal kiged-i.. [871] γayiqamsiγ mingγan sijir-iyer egüdügsen mönggün toγ-a terigüten-i.. [872] qas bolor eldeb jüil erdenis altan mönggün olan toγotan qubcilad-i.. [873] qabiy-a-tu altan emegel qajaγar toqoju arγumaγ tomocaγ morin terigüten-i.. [874] olan toγotan temegen morin lausa üker qonin toγolasi ügei.. [875] olan-i oncalaju jaγuγad mingγaγad tümen toγatan-i.. [876] oγoγata keregleküi jüil büri takil baramid-i tabun öngge ulus-iyar.. [877] ergüjü yerü ecige eke terigüten qamuγ amitan-i qutuγ-un jüg irügelgebei::
en [870] The Khan and Queen together with the Five Colored Nations presented, a gold mandala made of one hundred staters, [871] A wonderful silver bowl made of a thousand staters and other things; [872] And offered jade, crystal and various types of jewels, gold, silver, and many garments. [873] And offered large and fine western horses appropriately equipped with gold saddles and bridles, [874] At the head of innumerably many numbers of camels, horses, mules, oxen and sheep, [875] That had been selected. Offering in the numbers of hundreds, thousands, and ten thousands; [876] and offering the perfect alms of all kinds of utilities; [877] [Thus they] had [their] father and mother, at the head of all beings blessed in the holy direction.
204
translit. [878] Dalai Lam-a-aca qaγan qatun qamuγ bügüde yeke ulus.. [879] darui-dur šaγšabad sanwar-un aci tusa-yi sonosuγad:: [880] degedü sudur tami taγuji kölgen-ü uduriγulsun ubadis ba [881] tegsi sonosqui sedkiküi bisilγaqui aci tusa-tu olan-i sonosbai::
en [878] From the Dalai Lama the Khan, Queen and the entire Great Nation, [879] Immediately heard of the benefits of the precepts and vows. [880] And heard of the teaching power of the Supreme Sūtra, Tantra and History Vehicles; [881] Of the many benefits of hearing, thinking and contemplating [the Dharma].
205
translit. [882] γayiqamsiγ nom-un Altan Qaγan ekilen qotala bügüdeger süsüg bisirel-i egüskejü bür-ün.. [883] γadaγadu ongγod celig-üd-ün endegüregsen-i tüimeridüged.. [884] γani mungqaγ böge udaγan-i doroyitaγul-un usadqaju.. [885] γabiy-a-tu degedü nom-un törö-yi kiib janggiy-a metü bolγaju:: [886] öber-ün altan uruγ-ud-aca Bayaγud Tayiji-yin köbegün-i terigülen.. [887] ülemji arban qoyar Tumad-ece jaγun naiman toyin bandi bolγan daγaγulju.. [888] ünemleküi cing sedkil-iyer šasin-dur batuda oroγsan ucir-tur.. [889] ulam basa döcin tümen Mongγol Dalai Lam-a-yi bisiren tus tus-iyar orobai::
en [882] Faith and reverence was produced in everyone led by the wonderful Dharma’s Altan Khan. [883] Then the errors of the non-Buddhist spirit dolls and fetishes were burned [884] The mad and stupid shamans were annihilated and the shamanesses humiliated. [885] The State of the Supreme Dharma became like a silk protection cord. [886] From his own Golden Clan, he had the son of Bayaud Taiji, with [887] One hundred and eight from the great Twelve Tümeds be ordained as monks and novices. [888] When they decisively entered into the religion with a truly firm mind, [889] Then the Forty Tümen Mongols reverenced the Dalai Lama and each one individually entered into [the religion],
206
translit. [890] Cabciyal-un süm-e-dür tabun sara-yin arban tabun edür uciralduju.. [891] caγlasi ügei öglige baramid terigüten-i tügetele ergüjü.. [892] caγan buyan-u jüg-tür ünen maγad oroju.. [893] caγajilaju yeke baγ-a noyad tusburi lam-a bandi bolγabai šasin-i ergümjilejü:: [894] γayiqamsiγ-tu boγda jarliγ-un mingγan gerel-iyer.. [895] qarangγui mungqaγ-un oyun-u linqu-a ceceg-yi delgeregüljü.. [896] qarsilaγci ters buruγu kümuda seceg-i ümürigülügci.. [897] qamuγ-i medegci bSodnam Jamsu buyan-tu Dalai Lam-a terigüten bSodnam Raγba-yin qubilγan lam-a ba.. [898] Manjusiri-yin qubilγan lam-a [899] masi olan ciγulγan bursang quwaraγ-ud-un ayimaγ büküi-ber [900] manglai nom-un Altan Qaγan terigüten yeke baγ-a noyad bügüdeger [901] maγad-iyar erten-ü takil-un oron öglige-yin ejen-ü ner-e cola ergülcegsen-ü yosuγar:: [902] qaγan ekilen qamuγ ejed bügüdeger qamuγ-i medegci Dalai Lam-a-dur.. [903] Гayiqamsiγ Wcir-a Dar-a Sayin Coγ-tu Buyan-tu Dalai kemen aldarsiγulju altan tamaγ-a ergübei..
en [890] Meeting each other at Chabchiyal Monastery on the fifteenth day of the fifth month, and respecting the religion, [891] They presented up for distribution an infinite amount of perfect alms. [892] Truly entering into the white merits, the greater and lesser lords issued laws, [893] and made many people become monks and novices, [894] The All-knowing Sodnam Gyatsho, the Meritorious Dalai Lama, [895] Who with his wonderful holy speech, like one thousand beams of light, [896] Opens the lotus flower of the mind’s darkness and ignorance, [897] And contracts as a lotus flower the hostile heresy and the wrong. With the incarnation of Sodnam Dagba, and [898] The Lama, an incarnation of Manjusri, [899] And all together the vast assembly of the Buddhist Samgha. [900] Together with the Foremost Altan Khan of the Dharma, with the greater and lesser lords, [901] Surely just as before they had honored each other with titles of Alms-master and Offering-site, [902] The Khan, with all the lords, glorified the All-knowing Dalai Lama [903] As Wonderful, Vajradhara, Good and Glorious, Meritorious Ocean, and presented him with a golden seal.
207
translit. [904] γabiy-a-tu sTongkor-un qubilγan lam-a-dur Manjusiri Qutuγ-tu cola ergübe..
en [904] The outstanding incarnated Lama of Tongkhor Lama was offered the title Mafijušri Khutugtu.
208
translit. [905] qalaγar Sodnam gRaγba-yin qubilγan lam-a-dur Mayidari Qutuγ-tu cola ergübei::
en [905] And indeed the incarnated Lama of Sodnam Dagba was offered the title Maitreya Khutugtu.
209
translit. [906] Asing Lam-a-yi eng urida-aca šasin-i duradqal-i sedügüljü.. [907] ariγun buyan-tu üiles-i üiledkebe kemejü Ecige Lam-a cola soyurqabai..
en [906] Saying, “For long ago doing the pure meritorious deed of initiating the recollection [907] of the religion,” Asing Lama was given the title Father Lama.
210
translit. [908] asuru masi qutuγ-tu Dalai Lam-a-yi kiciyejü jalaγsan-u tulada [909] acilaju sTaγlung Nangso-yi Dayicing Darqan Nangso cola soyurqabai::
en [908] And because he led the effort of inviting the very Holy Dalai Lama, [909] Taglung Nangso was treated with benevolence and given the title Daiching Darkhan Nangso.
211
translit. [910] qutuγ-tu Dalai Lam-a ekilen γurban qutuγ-tan tusiyatu Altan Secen Qaγan-dur.. [911] Qotala Esrua Yeke Kücün-tü Cakrawarti Nom-un Qaγan cola ergüjü mönggün tamaγ-a soyurqabai..
en [910] The Holy Dalai Lama, and the other three Holy Ones, presented to the Supporting Altan Sechen Khan the title [911] AU-Brahma, Great, Powerful, Cakravartin King of the Dharma, and presented him with a silver seal.
212
translit. [912] qubitu Noyancu Jönggen Qatun-i Dara Bodistw-yin Qubilγan Ary-a Dara cola soyurq-a bai..
en [912] They bestowed the title Arya Tāra, incarnation of the Bodhisattva Tara, on the Destined Queen Noyanchu Jönggen.
213
translit. [913] γurban tümen-ü noyad-tur ded ded-iyer tus büri cola nere öggügsen-ü quriyan bicibei....
en [913] They collected in writing all the titles and ranks given to each of the lords of the Three Tümen.
214
translit. [914] Bayan Baγsi-yi Enedkeg Töbed Mongγol γurban kelen-i tel soyurqaju.. [915] bayasqulang-tu burqan-u nom-ud-i orciγulju kelemürcilegsen-ü tulada.. [916] Baγši Ayusi-yi Ananda Manjusiri Güši cola soyurqaju baγši-nar-un oki bolγabai..
en [914] And, Bayan Bagsi, was titled “Trilingual in Sanskrit, Tibetan and Mongolian,” [915] And for interpreting and translating the joyous Buddha’s Dharma, [916] Bagsi Ayushi received the title Änanda Manjušrĩ GüüŠi, and was made first among the teachers.
215
translit. [917] basa ber nom yirtincü-yin üiles-i ülü ende yabuγulqu-yin tula Kitadai-dur:: [918] Üijeng Secen Qonjin cola soyurqaju tüsimed-ün erkin bolγabai..
en [917] Also because he set in motion without mistake the actions of the Dharma and the world, [918] Kitadai received the title Üijeng Sechen Khonjin, and he was made the first among ministers.
216
translit. [919] üneger qamuγ-i medegci qutuγ-tu Dalai ekilen bursang quwaraγ-ud-i [920] ülemji Ganjur sTanjur nom burqan-i jalaju šasin-u jüg-tür kücün-iyen ögbe kemejü Sarmani-yi.. [921] Uran Tangγariγ Dayun Kiy-a cola soyurqaju Dai Darqan bolγabai::
en [919] Since he had done his best for the religion, by inviting the Truly All-knowing [920] Holy Dalai Lama, the Buddha Samgha, Ganjur and Danjur, scriptures and the Buddha, [921] Sarmani received the title Uran Tangarag Dayan Kiya, and was made a Great Darkhan,
217
translit. [922] Üijeng jayisang-i šasin-u jüg-tür kücün-iyen ögcü önggeregsen-ü tula [923] olan köbegün-i inu Sereng-yi ülemji qayiralaju Üijeng jayisang cola soyurqaju.. [924] ürgüljide Dalai Lam-a-yi kiciyen jalaju kücün-iyen [925] öggügsen-ü tula Sambudar-a cola soyurqaju Dai Darqan bolγabai::
en [922] Because Üijeng Jai sang had passed away doing his best for the religion, [923] Of his many sons, Sering, with great tenderness received the title Üijeng Jaisang. [924] And because he had continued to do his best while inviting the Dalai Lama, [925] He received the title Sambudhara, and was made a Great Darkhan.
218
translit. [926] uridu buyan irügerün kücün-iyer.. [927] urγumal naran metü šasin-i delgeregülkü-yin tula.. [928] ücireldüjü takil-un oron öglige-yin ejen bolulcaju.. [929] ulam basa nigen nigen-turiyan nere cola ergülcegsen-ü siltaγan teyimü bülüge::
en [926] By the blessing of previous merit, [927] They met one another in order to spread the religion like the rising sun.[928] Once again they became Alms-master and Offering-site, and [929] Thus it was that they bestowed titles on one another
219
translit. [930] erkin Wcir-a Dar-a Sayin Coγtu Buyan-tu Dalai Lam-a jarliγ bolur-un [931] erten-ü quriyaγsan buyan irüger-ün kücün kiged.. [932] erketü Juu Sikamuni-yin adistid-iyar bida qoyaγula.. [933] edüge ciralduju qoyar yosun-i bütügekü-yin tulada:: [934] Juu Sikamuni-yin emün-e mandal ergüküi kereg kemen ayiladqabasu.. [935] yeke jirγalang-tu kücütü cakrawrti Altan Qaγan terigüten qamuγ bügüdeger.. [936] jici erke busu süsüg bisirel-i egüskejü bür-ün jöbsiyeged.. [937] jibqulang-tay-a mingγan sijir-iyer mandal-i egüdüged:: [938] aldarsiγsan Esrua yeke kücü-tü cakrawarti nom-un Altan Qaγan.. [939] Asing kemekü Ecige bLam-a rDorji Baγsi terigüten-i [940] ariγun ilaju tegüs nögcigsen Juu Sikamuni-yin gegen-ü emün-e.. [941] alimad kereglegdekün olan jüil-tü öglige baramid-i ögcü ilegebei::
en [930] The Supreme, Vajradhara, Good and Glorious, Meritorious Dalai Lama spoke, [931] “By the power of previously accumulated merit and blessing, [932] And [by] the blessing of the powerful Juu Sakyamuni, [933] We two have now met. In order to achieve the two customs [934] We need to offer up a mandala before Juu Sakyamuni.” [935] The Great, Blissful, Powerful Cakravartin Altan Khan and everyone else [936] Produced a great faith and reverence and therefore agreed. [937] [They] then made a splendid mandala of a thousand staters. [938] The famous Brahma, Very Mighty Cakravartin Altan Khan of the Dharma sent [939] Father Lama, named Asing, and Dorje Bagshi to give [940] Perfect alms of every type [941] To the majesty of the Pure Tathāgata Juu Sakyamuni.
220
translit. [942] tegün-ü qoyin-a qamuγ-i medegci wcir-a dara Dalai Lam-a-yin gegen-dür.. [943] tegüs Esrua yeke kücütü cakrawarti nom-un Altan Qaγan eyin kemen öcir-ün.. [944] tegsi qamuγ-i medegci wcir-a dar-a Dalai Lam-a ayilad-un soyurq-a.. [945] tendece burqan baγši-yin nomlaγsan sudur tarni toγ-a {31v} tomsi ügei buyu::
en [942] Afterwards, the Perfect, Brahma, Very Mighty Cakravartin Altan Khan of the Dharma said [943] To the majesty of the All-knowing Vajradhara Dalai Lama, [944] “Oh, Vajradhara Dalai Lama who knows all things equally, deign to consider [my question], [945] Is not the Buddha Teacher’s preaching of sūtras and tantras innumerable?
221
translit. [946] teyin-ber bögesü edeger qamuγ nom-ud-i mön cinar-i nigen-e quriyaγsan.. [947] tegülder burqan-u qutuγ-i türgen-e olγaγci buyu kemen ayiladqaγsan-dur.. [948] tende qamuγ-i medegci wcir-a dhar-a Dalai Lam-a jarliγ bolurun.. [949] tegüs ilaγuγsan burqan baγši-yin nomlaγsan nom toγ-a tomsi ügei buyu::
en [946] If this is the case, is there any [teaching] that collects in one the true nature of all [947] Teachings and gives one the blessedness of a Complete Buddha quickly?” [948] Then the All-knowing Vajradhara Dalai Lama replied, [949] “[Indeed], the teachings preached by the Completely Victorious Buddha Teacher are innumerable!
222
translit. [950] ay-a teyin-ber bögesü burqan-u qutuγ-i olquy-a dota mör.. [951] ariγun tengsel ügei niγuca tarni wcir-tu kölgen bülüge kemegsen-dür.. [952] Altan Qaγan öcijü erte Phagsba Lam-a manu degedü Secen Qaγan-dur [953] aldarsiγsan Key-e wcir-a-yin mandal-un erke-yi soyurqaba kemen sonostaluγ-a:: [954] tere Kei wcir-a-yin absig alin-dur qariy-a-tu buyu kemen öcibesü.. [955] tegsi qamuγ-i medegci qutuγ-tu Dalai Lam-a jarliγ bolur-un.. [956] tere Kii wcir-un abasig inu kemebesü.. [957] tengsel ügei niγuca tarni wcir-tu kölgen-ü abasig bülüge kemegsen-dür:: [958] Altan +[ Qaγan ]+ ariγun süsüg bisirel-iyer eyin kemen ayiladqar-un.. [959] ay-a qamuγ-i {32r} medegci wcir-a dhar-a Dalai Lam-a teyimü bögesü-ber.. [960] angq-a urida Phagsba Lam-a manu degedü Secen Qaγan-dur [961] aldarsiγsan Kii wcir-a-yin abasig-i soyurqaγsan-u yosuγar:: [962] edüge nadur soyurqaju bolumu kemen öcin ayiladqaγsan-dur.. [963] erkin qamuγ-i medegci wcir-a dhar-a Dalai Lam-a eyin kemen jarliγ bolju.. [964] erketü yeke qaγan cinu ayiladqaγci jarliγ masi jöb buyu..
en [950] Ah! Yet in this case the Buddha’s blessedness can be found on the short path. [951] This is the unparalleled pure Secret Tantra Vajrayāna.” [952] Altan Khan said, “We’ve heard that previously Phagpa Lama [953] Bestowed on our Supreme Sechen Khan the empowerment of the famous Hevajra mandala [954] To what does the Hevajra empowerment belong?” [955] The Evenly All-knowing Holy Dalai Lama responded, [956] “The Hevajra empowerment that you speak of [957] Is an empowerment of the unparalleled Secret Tantra Vajrayāna.” [958] Altan Khan then with his pure faith and reverence spoke respectfully, [959] “Oh! All-knowing Vajradhara Dalai Lama, since according to tradition [960] Previously Phagpa Lama bestowed the famous Hevajra [961] Empowerment on our Supreme Sechen Khan, [962] Will you now bestow it on me?” [963] The Supreme All-knowing Vajradhara Dalai Lama replied, [964] “Mighty Great Khan, your statement is very correct.
223
translit. [965] erte Secen Qaγan-dur Phagsba Lam-a Kii wcir-a-yin abasig soyurqaγsan ünen bui:: [966] tangga’riγ-i nidün-ü cecegei metü sakin cidaγad.. [967] tangsuγ-a burqan-u šasin-i delgeregülüged.. [968] tegsi yirtincu-yin torö-yi jokiyan bayiγuluγad.. [969] takil-un oron öglige-yin ejen bolulcaγsan yosun teyimü bülüge:: [970] tegüncilen-kü edüge bi-ber yeke qaγan cim-a-dur.. [971] tengsel ügei niγuca tarni wcir-tu kölgen-ü abasig-un erke-yi [972] tegüskejü qaγan qatun qotala süsüg-ten-dür soyurqasuγai kemen jarliγ bolbasu.. [973] {32v} degedü Esrua cakrawarti nom-un qaγan Eke Dara-yin qubilγan Jönggen Qatun bügüdeger:: [974] köbegüd noyad baγši-nar sayid tüsimed bügüdeger.. [975] küseküi süsüg bisirel-ün egüden-ece nigen üjügür-tü sedkil-iyer.. [976] gün narin niγuca tarni-yin abasig-un erke-yi abqui-dur-iyan [977] kündülejü boγda Dalai Lam-a-dur γurban γool-un Töbed ulus-i ekilen:: [978] altan mönggün-iyer egüdügsen mandal-i erkin botγaγad.. [979] ariγun-a doloγan erdeni naiman takil-i bürin-e tegüs kiged.. [980] angqan-u üne-ten eldeb jüil erdeni ed tawar nuγud-i coγcalaju.. [981] asuru masi süsülküi bisireküi sedkil-ün egüden-ece ergüjü bür-ün:: [982] γaγca üjügür-tü sedkil-iyer abasig-un erke-yi sonosqui caγ-tur.. [983] qamuγ-i medegci wcir-a dhara Dalai Lam-a öberiyen bolbasuraγulju.. [984] γayiqamsiγ nigülesküi sedkil-iyer enerin üjejü.. [985] γabiy-a-tu Kii wcir-a-yin abasig-i delgerengküi-e nomlan soyurqabai....
en [965] It is true that before Phagpa Lama bestowed the Hevajra empowerment on Sechen Khan. [966] Being able to guard this vow as you would protect the pupil of your eye, [967] Marvelously spreading the Buddha’s religion, [968] Evenly organizing the state of the world, [969] In this way we will accordingly become Alms-master and Offering-site. [970] Therefore, now for you Great Khan, I will perfect myself for [971] The empowerment of the unparalleled Secret Tantra Vajrayāna, [972] And bestow it on the Khan, Queen and all the believers.” [973] The Supreme, Brahma, Cakravartin King of the Dharma, the incarnation of Mother Tāra Queen Jönggen, together with [974] The children, lords, teachers, ministers and officials, all together [975] With [their] minds focused one-pointedly in expectant faith and reverence [976] Received their initiation of the profound, exact Secret Tantra empowerment. [977] Then revering the Holy Dalai Lama, they presented with minds of great faith and [978] Reverence to the Dalai Lama the Three Areas of Tibet, [979] As well as raising on high a mandala made of gold and silver, [980] Collecting purely the seven jewels and eight offerings complete and in order, [981] And the primary valuables of various types: jewels, possessions and chattels? [982] At the time that they heard the empowerment with one- pointed minds, [983] The All-knowing Vajradhara Dalai Lama cultivated himself, [984] And mercifully looked [at them] with a compassionate mind, [985] Then deigned to extensively preach the outstanding Hevajra empowerment.
224
translit. [986] {33r} erkin ündüsün-ü abasig-un erke-yi oluγad.. [987] endegürel ügei tanggariγ-yi nidün-ü cecegei metü sakin cidabasu.. [988] ene nasun ene beyen-dür burqan bolumu
en [986] “When you have received the initiation of the Supreme Tantric empowerment, [987] And if you are able to guard the vow without mistakes as you would the pupil of your eye, [988] In this life and in this body you will become a Buddha
225
translit. sayin jayaγ-a-tan [989] ese bögesü doloγan törol-tü egenegte teyin ese bütübesu arban jirγuγan töröl-ece inaru bütüyü::
en a well-destined one. [989] If you do not, then you will [nevertheless] completely become in seven births, or within less than sixteen births, [a Buddha].”
226
translit. [990] cakrawarti nom-un Altan Gegen Qaγan ciγulju kelelceged tegün-ü qoyin-a darui-dur.. [991] Caγan Malaγ-a Oyirad qoyar ulus-tur Bodisu Sadsi Ocirai Güyen ekilen.. [992] Cabciyal-un süm-e-ece yabuγulbai
en [990] Cakravartin Altan of the Dharma, Majestic Khan, held an assembly and immediately afterwards he [991] Sent Bodisu Sadsi and Ochirai Güyeng from Chabchiyal Monastery [992] To the White Turban and Oirad nations.
227
translit. Lüng Güyeng Dayicing Örlüg Güweng Tayiji terigülen.. [993] caγajilaju tursiγul tüsimed elcis-iyen ilegebei
en [He also] sent a reconnaissance of his [993] Officials and envoys, led by Lüng Güyeng, Daiching Örlög and Güyeng Taiji,
228
translit. üdter böged.. [994] Esrua yeke kücütü cakrawarti Altan Qaγan-u jarliγ-iyar mordaγad..
en and they, by the decree of [994] Brahma Great Mighty Cakravartin Altan Khan set out without delay.
229
translit. [995] endegürel ügei yabuju tedeger tüsimed γuu-a Namu-bar tursiγulju yabutal-a.. [996] erkecüd-iyen γool-i Mingγan-u jaqadu Mandal Baγatur ekilen oorcaγ irgen-i üjeged.. [997] erke-degen oroγulju yabuγad basa-kü mön böged:: [998] tegünce cinaγsi Caγan malaγ-a-yin {33v} qota tuslaju yabun atala.. [999] tende Caγan Malaγ-a-yin bülüg irgen-lüge jolγalduju daruγad.. [1000] Derbis Baγatur neretü kümün-i bariju abuγad basa-kü.. [1001] darui-dur Caγan Malaγ-a-yin Qamil neretü qota-dur kürbei..
en [995] Going without mistakes, those officials while reconnoitering Guu-a Namu, [996] On the border of the Gooli Minggan’s [territory] they saw their ruler Mandal Baatur and the remaining subjects, [997] And having made them surrender continued on their way. [998] From hither they then faced the White Turban’s city. [999] Then encountering a division of the White Turbans, they crushed them, [1000] And seized a person named Derbish Baatur. [1001] Immediately afterwards they arrived at the White Turban’s city of Khamil.
230
translit. [1002] kürüged saca erte Cinggis Qaγan-aca saluγsan töröl törögsen- i duradugsen-dur.. [1003] kündülejü yeke qaγan-u jarliγ-iyar tedeger tüsimed-i asaran qayiralaju.. [1004] kürgejü tatalaγ-a ög kemen elcis-iyen amalabai
en [1002] After arriving, when the lineage which branched off from Chinggis Khan was traced back, [1003] They were respectful, and by the decree of the Great Khan were compassionate and merciful to those officials. [1004] They promised saying “Deliver this tribute for us!”
231
translit. Kümün Baγsi terigülen.. [1005] kürcü kelelcegsen tüsimed-i tus tus buri uruγ bolγaju:: [1006] arban qoyar qota Caγan Malaγayin ejen Abdukiram Qaγan-<dur>. [1007] Altan Qaγan aq-a-yuγan elcis-i inu ülemji masi kündüleged.. [1008] asuru masi bayascu törö neyiley-e kemen tatalaγ-a baγulmari olan jüil.. [1009] almas erdeni arγumaγ tomocaγ mori aγta kicir temegen terigülen ögcü yabuγulbai::
en to Kümün Bagsi and the envoys. [1005] And each one of the officials, who had arrived and discussed, become marriage affines. [1006] ‘Abd al-Karim Khan the Lord of the Twelve Cities of the White Turbans, [1007] Greatly revered his older brother, Altan Khan, and his messengers. [1008] He greatly rejoiced and said, “Let us unify our states!” and sent tribute worth granting, [1009] Including diamonds and jewels of many kinds, large and fine western horses, pure geldings and camels with flopped- over humps.
232
translit. [1010] tedeger elcis tüsimed Oyirad tümen-dür ülü kürün.. [1011] tendece γuu-a Namu Darqan Örlüg-i Oyirad ulus-tur ilegeged.. [1012] tegünce inaγsi {34r} qariju cakrawarti Altan Qaγan-u gegen-dür aγuljaju.. [1013] darui-dur Caγan Malaγayin elcis tatalγasi kürgejü.. öggügsen bülüge..
en [1010] As those envoys and officials did not arrive at the Oirad Tümen, [1011] [Thus] Guu-a Namu and Darkhan Örlög were sent to the Oirad nation. [1012] Returning hither they met Cakravartin Altan Khan’s majesty. [1013] Immediately, the White Turban’s envoys presented the tribute.
233
translit. [1014] qutuγ-tu Dalai Lam-a-yi tere ucir-tur Yonglon-daki Garm-a Lam-a kiged.. [1015] qubilγan ilaγuγsan oron-daki qamuγ lam-a-nar bügüdeger.. [1016] qotala qamuγ Tobad-ün oron-daki öglige-yin ejed jalaju bürün.. [1017] quriyaju öglige-yin baramid-i tügetele ergüjü uduriγulsun abasig-i abubai::
en [1014] On this occasion Karma Lama of Yonglon [Monastery], [1015] All the lamas who were in the incarnate victorious place, [1016] And all the Alms-masters of Tibet invited back the Holy Dalai Lama. [1017] And collecting perfect alms they presented it widely and received the prophetic empowerment.
234
translit. [1018] baγši ilaγuγsan Dalai Lam-a-yi basa-kü Erenmü γamsu-yin Duutang Noyan jalaju.. [1019] belges-i inu uqasuγai kemen ülü mörgün es-e bisirejü.. [1020] belgedejü sitaγaγsan küji-yin ünesün inu.. [1021] belge-tey-e Tngri-ner-ün üsüg boluγsan-dur bisirejü kündülebei Kitad ulus-tur::
en [1018] Also Lord Dutang of Liangzhou and Ganzhou invited the Victorious, Master Dalai Lama. [1019] Neither bowing down nor revering [the Dalai Lama], he said, “Show me your abilities.” [1020] When he did his divination, the ashes of the burnt incense, [1021] Clearly became letters of the gods, and the Chinese revered and praised him.
235
translit. [1022] tendece Cabciyal-un süm-e-dür ögede bolju ireged.. [1023] Dalai Lam-a Altan Qaγan-luγ-a aγuljaju bür-ün.. eyin kemen ayiladqabai::
en [1022] Then he returned to Chabchiyal Monastery. [1023] The Dalai Lama met with Altan Khan and spoke thus,
236
translit. [1024] tegüs Esrua yeke kücü-tü cakrawarti Qaγan Mongγol-un γajar-a ögede bolju.. [1025] tegsi šasin-i delgeregülkü tula süm-e keyid bayiγuldaqui buyu::
en [1024] “Perfect Brahma Great Mighty Cakravartin Khan, return to Mongolia, and [1025] In order to evenly spread the religion, have monasteries and hermitages built.
237
translit. [1026] bodistw bi böged {34v} degegsi Nolam Tala-yin keyid-tür odcu.. [1027] bodatay-a öglige-yin ejed terigüten amitan-u tusa-yin tulada.. [1028] bursang quwaraγ-ud-un ayimaγ-i toγtaγaqu kiid bariqu bülüge.. [1029] burqan-u šasin-dur tusalabasu bükü öglige-yin ejed-ten-dür aci tusa inu yeke buyu::
en [1026] I, the Bodhisattva, will go to the monastery above Lithang. [1027] In order to truly help beings and the Alms-masters, [1028] I am to establish the classes of the Buddha Samgha and build a monastery. [1029] When one helps the Buddha’s religion, the benefit for all the honorable Alms-masters is great indeed.
238
translit. [1030] yeke qaγan ci Mongγol-un γajar-a ögede bolju kürüged., [1031] yerü ecige eke boluγsan qamuγ amitan-u tusa-yin tulada.. [1032] yerüngkei burqan-u šasin-i ülemji masi delgeregülküi kiged.. [1033] yegüdkel ügei bursang quwaraγ-ud-un ayimaγ-i toγtaγaqui sedkijü:: [1034] erdenis-ün degedü altan mönggün terigüten eldeb jüil erdenis-iyer.. [1035] erkin ilaju tegüs nögcigsen Juu Sikamuni-yin bey-e uran-a bayiγulbasu.. [1036] erketü Burqan-u šasin-i naran metü manduγulbasu.. [1037] Esrua yeke kücü-tü cakrawarti qaγan metü aldarsimui ci::
en [1030] Great Khan, you should go and return to Mongolia. [1031] If you, in order to help all beings who [previously] have been your mother and father, [1032] Greatly and vastly spread the universal Buddha’s religion, [1033] Ponder how to establish the imperishable classes of the Buddha Samgha, [1034] Skillfully make a statue of the Supreme Bhagavan Juu Sakyamuni [1035] Of various types of jewels led by the supreme jewels of gold and silver, [1036] And spread like the sun the powerful Buddha’s religion, [1037] You will become famous like a Brahma Great Mighty Cakravartin.
239
translit. [1038] Manjusiri-yin qubilγan qutuγ-tu lam-a-yi jalaju ögede bolγ-a.. [1039] masi ilaγuγsan tere lam-a nam-a-luγ-a ilγal ügei {35r) kündülen.. [1040] maγad-iyar tegün-ü jarliγ-i busu ülü bolγan acila.. [1041] manglai tere šasin-dur tusalamui kemen jarliγ bolbasu ele.. [1042] cakrawarti Altan Qaγan terigüten γurban tümen-ü noyad ciγulju.. [1043] caγlasi ügei erdem-tü Dalai Lam-a-yi jalaju kürge <eyin> kemejü.. [1044] Caqar Kicikü Dayicing Uyiγurjin Bingtü Yungsiyebü Barqu Abai ekilejü.. [1045] caγ ügei erdem-tü Ayusi Güsi Erdeni mani Sading terigüten-i saγulγaju:: [1046] kündülejü burqan-u šasin-i jiluγadqu-yin tulada.. [1047] kūrgejü jala kemen tedeger noyad sayid-i ilegeged.. [1048] Köke naγur-aca inaγsi Manjusiri qutuγ-tu-yi jalaju ögede bolγaju.. [1049] kürcü irebei Mongyol-un γajara qotala qaγan qatun qamuγ bügüdeger: [1050] tegün-ü qoyina caγan luu jil-e qaγan-u bey-e berke qalaγun boluγsan-dur.. [1051] tegsi nom-un gün cinar-i ese uqaγsan sayid tüsimed anu.. [1052] darui-dur urida usadqaγsan buruγu üjel-i narin sitügsen-dür.. [1053] tere caγ-tur Manjusiri Qutuγ-tu sedkil-iyen masi emgenin jobaju:: [1054] γurban erdeni lam-a idam nom-un {35v} sakiγulsun-dur jalbariju.. [1055] qurdun-a ketürkei-yin yabudal-i simdan üiledügsen-dür sitüjü.. [1056] qotala qaγan-u qalaγun amurliγad darui-dur sergüjü.. [1057] qurimlaju bayasulcan üiledküi ucir-tur jolγaju:: [1058] Manjusiri Qutuγ-tu qaγan-u gegen-dür eyin kemen ayiladqbai..
en [1038] Invite the Manjusri Khutugtu Holy Lama to come! [1039] Revere that very Victorious Lama as you would myself! [1040] Repay him surely by not altering his words! [1041] That will help the Foremost Religion.” When he had just said that, [1042] Cakravartin Altan Khan with the lords of the Three Tiimen, assembled and saying, [1043] “Escort the Incomparable Wise Dalai Lama back [to Tibet],” [1044] Sent off Kicikü Daiching’ of the Chakhar, Bingtü of the Uygurjin, and Bargu Abai of the Yüngsiyebü, [1045] And enthroned the Immeasurably Wise Ayushi Güüši, Erdeni Mani Sading and others. [1046] And in order to reverentially lead the Buddha’s religion, [1047] Saying, “Meet and escort him back,” they sent the lords and [1048] Ministers to escort the Manjušrĩ Khutugtu hither from Kökenuur. [1049] Then the Khan, Queen and everyone together arrived in Mongolia. [1050] Afterwards in the White Dragon Year, the Khan’s body became troubled and feverish. [1051] His ministers and officials, who did not understand the profound nature of the Dharma, [1052] Immediately practiced exactly [as before] the wrong views that previously had been abolished. [1053] At that time the Manjušrĩ Khutugtu suffered and mourned in his mind. [1054] He then prayed to the Three Jewels, the Lama, Yidam, and the Dharma Protectors. [1055] Hastily relying on his eager performance of healing rites, [1056] All the Khan’s fever was pacified and he immediately recovered. [1057] Then there was celebrating and rejoicing together. [1058] On that occasion, Manjušrĩ Khutugtu spoke thus
240
translit. [1059] masi ilγuγsan yeke qaγan ci γurban erdeni kiged.. [1060] mandur süsüg bisirel cinu ülemji sayin bögetele.. [1061] maγad.. ese ariluγsan sayid tüsimed yeke ulus cinu nom-dur bisirel öcüken buyu..
en [1059] To the Khan’s majesty, “Very Victorious Great Khan, although [1060] Your faith and reverence in the Three Jewels and us [lamas] is very good, [1061] Your not truly pure ministers, officials and the Great Nation, have a small faith in the Dharma!
241
translit. [1062] teyimü-yin tula burqan-u šasin-dur tusalaju ülü cidamui bi..
en [1062] Therefore I am not able to help the Buddha’s religion [here],
242
translit. [1063] degedü yeke qaγan cinu esen bükūy-ece ögede bolju [1064] tende Töbed-ün γajar-a qarimui ülü tüdegül-ün soyurq-a kemen öcibesü.. [1065] tedüi cakrawarti nom-un Altan Qaγan eyin kemen ayiladqabai::
en [1063] Once the Supreme Great Khan, has been brought back to good health, [1064] I will return thence to Tibet. Deign to not delay me.” [1065] Immediately Cakravartin Altan Khan of the Dharma replied,
243
translit. [1066] qotola ilaγuγsan beige bilig-i nigen-e quriyaγsan..
en [1066] “You who have collected in one all the victorious wisdom.
244
translit. [1067] qocorli ügei amitan-u qarangγui-yi arilγaγci coγtu naran.. [1068] qutuγ-tan-u mör-tür uduriduγci ayimaγ-ud-un noyan.. [1069] qubilγan bey-e-tü {36r} Manjusiri ayilad-un soyurq-a gegen-degen:: [1070] ese uqaγsan olan ulus-i sögegejü.. [1071] erketü nom-un jasaγ-yi cing bekide üiledcü.. [1072] erkin Juu Sikamuni eldeb erdenis-iyer egüdcü.. [1073] edegeri bütügesügei saγun soyurq-a kemen öcijü:: [1074] tedüi γurban tümen yeke ulus ciγuluγad.. [1075] degedü nom-un jasaγ-yi kib-ün janggiy-a metü üiledügsen-dür.. [1076] darui-dur Manjusiri Qutuγ tüdeküi jarliγ-i soyurqabai..
en [1067] The majestic sun, the purifier of the darkness of all beings without exception. [1068] Lord of the Leaders on the Holy Path, [1069] Incarnation body of Manjušrĩ, in your majesty deign to reconsider! [1070] I will reproach the many people who do not understand, [1071] And purely and firmly establish the law of the Supreme Dharma, [1072] And make the Supreme Juu Sakyamuni of various jewels! [1073] These I will accomplish, therefore deign to stay here.” [1074] Then the Great Nation, the Three Tümen, assembled, [1075] And when they made the law of the Supreme Dharma like a silken knot, [1076] Immediately the Manjusri Khutugtu gave a decree to tarry.
245
translit. [1077] tendece qaγan terigüten qamuγ-iyar süsüg bisirel-i törögüljü bürün:: [1078] qamuγ-i medegci Dalai Lam-a-yin jarliγ-un yosuγar.. [1079] γayiqamsiγ Juu Sikamuni-yin bey-e bayiγulqu-yin tula eldeb erdenis-i coγcalaju.. [1080] γabiy-a-tu Balbu-yin uran-dur öggüged egüdcü daγusuγsan-u qoyina.. [1081] qaγan qatun terigüten qamuγ yeke ulus qotola bügüdeger:: [1082] eldeb jüil erdeni altan mönggün olan toγatan-i.. [1083] emegel qajaγar toqoju arγumaγ tomocaγ morin terigüten kölged-i.. [1084] eng ügei olan toγ-a-tan mal-i coγcalaγulju γool tala dügürtele.. [1085] erkin yeke buyan-i caγlasi ügei ergüjü bür-ün:: [1086] {36v} Manjusiri Qutuγ-tu ekilen dörben jüil quwaraγ-ud-i jalaju.. [1087] manglai ilaγuγsan Juu Rimboci-du qutuγ orosiγul-un arbai sacuqui-dur [1088] maγad-iyar oγtarγui-aca secig-ün qur-a oroγad saca.. [1089] masi tabun öngge solongγ-a todorqai-a tataju:: [1090] tangsuγ γayiqamsiγ beiges qotala amitan-a üjegdegsen-dür.. [1091] tende Esrua yeke kücü-tü cakrawarti nom-un Altan Qaγan terigüten.. [1092] tegsi qotala yeke ulus jasadaγ yosun ügei bisirel-i olju γayiqabai..
en [1077] Then faith and reverence was brought forth in the Khan and everyone. [1078] After that according to the words of the All-knowing Dalai Lama, [1079] In order to make a statue of the wonderful Juu Sakyamuni, various jewels were collected, [1080] [Which were] then given to an outstanding craftsman of Nepal. When it was finished, [1081] The Khan and Queen, along with the entire Great Nation, [1082] Collected a great amount of various types of jewels, gold and silver; [1083] Harnessed carts with saddled and bridlcdwestem horses; [1084] Gathered a limitless number of livestock, enough to fill the rivers and steppes; [1085] And offered up this supreme limitless great merit [to the Juu Statue]. [1086] Then they invited the Manjusri Khutugtu and the four-fold community? [1087] When they scattered the barley of the holy consecration to the Foremost Victorious Juu Rinpoche, [1088] There truly came a rain of flowers from the sky, [1089] And immediately thereupon a rainbow of five colors clearly appeared. [1090] When these marvelous and wonderful signs had been seen by all beings, [1091] There, Brahma Great Mighty Cakravartin Altan Khan of the Dharma, along with [1092] All the Great Nation were astounded and acquired an unfeigned faith.
246
translit. [1093] tegüs ilaγuysan burqan-u šasin-dur ünen maγad-iyar oroγsan inu teyimü bülüge....
en [1093] Thus it was they truly and honestly entered into the utterly unsurpassable Buddha’s religion.
247
translit. [1094] qamuγ amitan-a boγda šasin-u naran-u urγuγulju.. [1095] γayiqamsiγ-tu degedü qubi-tan-u oyun-u linqu-a-yi delgeregüljü.. [1096] qalaγar γurban sitügen-ü salaγan nabcis-i arban jüg-tür tügegejü.. [1097] qamuγ-a daγurisbai
en [1094] By causing the sun of the Holy Religion to rise for all beings; [ 1095] Making the Lotus of the mind of the wonderful supreme well-fated ones to blossom; [1096] And clearly spreading in the ten directions the leaves and branches of the three objects of worship;
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altan nom-un qaγan-u nere aldar čab bolju yeke küčütü čakrawarti nom-un altan qaγan yerü yirtinčü nom qoyar-un törö-yi tegsi tuγuluγad yerü qotala bügüde-yi engke nuta jirγaγuluγad yegüdkejü möngke busu-yin čaγ-i üjügülkü-<yin> urida böged tngri γajar-un iru čaγ qubilju tngri gegen gerel-tü naran saran raqu-da jigüre bariγdaju, tngri luu ülü dongγudqu čaγ-tur dongγudču delekei γajar jirγuγan jüil-iyer dengsel-ün ködüljü ese üjegdegsen segül-ten utaγ-a-tan odud urγuγad ele kei qura čaγ-iyar jerge-ber ülü oron γangdaγad eteged jud turaqan bolju odud jigüre unaγad eldeb jüil-tü maγui iru-a jegüdün belge olan boluγad qamuγ yeke ulus-un sedkil ülü amun atala čaγan moγai jil-dür qatun-u γool-dur kögeler sara-yin arban yisün-e bars edür-tür qan ejen dalan tabun nasun-dur-iyan takiy-a čaγ-tur γayiqamsiγ burqan-u sayudal-iyar saγuju tngri-yin γajara ögede boluγsan čaγ-tur tedüi qatun jönggen ba qaγan-u köbegüd ökid bügüdeger tegsi qamuγ yeke ulus γasal-un sinal-un enelgegdejü kebteküi-dür tere čaγ-tur manjusiri qutuγ-tu öber-ün bey-e-ber gegen sünesün-i inu degedü töröl-ün tonilqui töb-tür udurid-un jalaju aγui yeke sudur dandaris-un egüden-eče irügeri irügejü asuru masi nayan dörben mingγan nom-un čoγčas-i daγurisqaju adqaγ ügei dörben mandal-un usun-iyar ugiyan bolbasuraγulju ariγun degedü oron-daki tngri-yin γajar-a jiluγadun jalaju ülü medeküi mungqaγ oyutu ulus irgen qota+la+γar ürgülji masi γasiγudaju γasal-un emgenijü kebteküi-dür ülemji qatun jönggen qad köbegüd ökid-ün sedkil-i sergügekü-yin tula öber-ün bey-e manjusiri qutuγ-tu eyin kemen jarliγ bolju ayiladqabai
translit. Altan nom-un Qaγan-u nere aldar cab bolju:: [1098] yeke kücütü cakrawarti nom-un Altan Qaγan.. [1099] yerü yirtincü nom qoyar-un törö-yi tegsi tuγuluγad [1100] yerü qotala bügüde-yi engke nuta jirγaγuluγad.. [1101] yegüdkejü möngke busu-yin caγ-i üjügülkü-<yin> {37r} urida böged:: [1102] tngri γajar-un iru caγ qubilju.. [1103] tngri gegen gerel-tü naran saran raqu-da jigüre bariγdaju,. [1104] tngri luu ülü dongγudqu caγ-tur dongγudcu.. [1105] delekei γajar jirγuγan jüil-iyer dengsel-ün ködüljü:: [1106] ese üjegdegsen segül-ten utaγ-a-tan odud urγuγad [1107] ele kei qura caγ-iyar jerge-ber ülü oron γangdaγad.. [1108] eteged jud turaqan bolju odud jigüre unaγad.. [1109] eldeb jüil-tü maγui iru-a jegüdün belge olan boluγad:: [1110] qamuγ yeke ulus-un sedkil ülü amun atala caγan moγai jil-dür.. [1111] Qatun-u γool-dur kögeler sara-yin arban yisün-e bars edür-tür.. [1112] qan ejen dalan tabun nasun-dur-iyan takiy-a caγ-tur.. [1113] γayiqamsiγ burqan-u sayudal-iyar saγuju tngri-yin γajara ögede boluγsan caγ-tur:: [1114] tedüi Qatun Jönggen ba qaγan-u köbegüd ökid bügüdeger.. [1115] tegsi qamuγ yeke ulus γasal-un sinal-un enelgegdejü kebteküi-dür.. [1116] tere caγ-tur Manjusiri Qutuγ-tu öber-ün bey-e-ber gegen sünesün-i inu.. [1117] degedü töröl-ün tonilqui töb-tür udurid-un jalaju.. [1118] aγui yeke sudur dandaris-un egüden-ece {37v} irügeri irügejü.. [1119] asuru masi nayan dörben mingγan nom-un coγcas-i daγurisqaju.. [1120] adqaγ ügei dörben mandal-un usun-iyar ugiyan bolbasuraγulju.. [1121] ariγun degedü oron-daki tngri-yin γajar-a jiluγadun jalaju:: [1122] ülü medeküi mungqaγ oyutu ulus irgen qota+[la]+γar.. [1123] ürgülji masi γasiγudaju γasal-un emgenijü kebteküi-dür.. [1124] ülemji Qatun Jönggen qad köbegüd ökid-ün sedkil-i sergügekü-yin tula.. [1125] öber-ün bey-e Manjusiri Qutuγ-tu eyin kemen jarliγ bolju ayiladqabai::
en [1097] The fame and name of Altan, King of the Dharma, will become known everywhere. [1098] The Great Mighty Cakravartin Altan Khan of the Dharma [ 1099] Having evenly mastered the two states of the World and the Dharma, [1100] Caused everyone to peacefully and resolutely rejoice, and [1101] By dying he gave the teaching of time’s impermanence. [1102] The omens of Heaven and Earth changed, and, [1103] For a time the heavenly sun and moon with their splendorous rays were captured by Rāhu. [1104] When heavenly Nāgas were not rumbling, there was nevertheless thunder.[1105] The earth moved and shook six times. [1106] Previously unseen comets and meteors appeared. [1107] Wind and rain did not come at their usual times and there was a drought. [1108] There were colossal disasters and famines, and stars fell down in great numbers. [1109] Many signs and dreams of various kinds of evil appeared. [1110] In the White Snake Year, while the minds of all the Great Nation did not rest, [1111] At the Queen’s River, on the 19th Tiger day of the twelfth month, [1112] The Sovereign Lord at the age of 75, in the Hen hour, [1113] Sitting in the manner of the Buddha ascended to the land of the gods. [1114] As Queen Jönggen, the Khan’s sons and daughters together [1115] With the entire Great Nation laid down, suffering, grieving, and wailing, [1116] At that time Manjušri Khutugtu, in person, leadingly invited his shining soul, [1117] To the proper liberation of the supreme birth, [1118] Gave the blessing found in all of the great sutras and tantras, [1119] And had the vast 84,000 collections of scriptures recited. [1120] Perfected and purified with the water of the four Mandalas of non-differentiation, [1121] Thereby leading him to land of the gods in the supreme Pure Land. [1122] When all the ignorant and stupid minded people and subjects [1123] Laid down, suffering, grieving and mourning, [1124] In order to soothe the great Queen Jönggen, the princes and princesses’ minds, [1125] Manjušrĩ Khutugtu personally said respectfully to them.
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translit. [1126] qamuγ bügüde möngke busu yegüdkeküi mön cinar-tan buyu..
en [1126] “It is the true nature of everything to be impermanent and pass on.
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translit. [1127] qamuγ-yi medegci lagsan beige tegüsügsen burqan baγši kiged.. [1128] γayiqamsiγ-tu erten-ü cakrawarti qaγan ber.. [1129] qaγacaju möngke busu-yin düri üjügülügsen ajuγu::
en [1127] The All-knowing Buddha Teacher who had the marks of perfection, [1128] And the ancient wonderful Cakravartin Khan have parted, [1129] Thereby teaching the nature of impermanence.